A53694:347
Exercitations concerning the name, original, nature, use, and continuance of a day of sacred…
Exercitations concerning the name, original, nature, use, and continuance of a day of sacred rest wherein the original of the Sabbath from the foundation of the world, the morality of the Fourth commandment with the change of the Seventh day are enquired into : together with an assertion of the divine institution of the Lord's Day, and practical directions for its due observation / by John Owen.
London: printed by R.W. for Nath. Ponder, 1671
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 2 The Renovation of all things by Jesus Christ is prophesied of end foretold, as a new Creation of All, even of the Heavens and the Earth, and all things contained in them, Psal. 65. 17, 18. chap. 66. 22. 2 Pet. 3 13 Hence the state of things to be introduced thereby, was under the Old Testament called the World to come, Heb. 2. 5. So it is still called by the Jewish Masters, [Greek or Hebrew] and [Greek or Hebrew] So Kimchi amongst other Expositions of the Title of Psal. 92. a Psalm or Song for the Sabbath day, adds this, as that which the most ancient Rabbins fixed on, [Greek or Hebrew] They interpreted it of the World to come, which shall be wholly Sabbath and Rest, and these are the days of the Messiah. A spiritual Rest it is they intend, and not a cessation of a Sabbath-day in particular; seeing in the prophecy of the new Temple, or Church-state in those days, ⟨p. 356⟩there is especial direction given for the service of the Sabbath-day, Ezek. 46. 4.
§ 2 The Renovation of all things by Jesus Christ is prophesied of end foretold, as a new Creation of All, even of the Heavens and the Earth, and all things contained in them, Psal. 65. 17, 18. chap. 66. 22. 2 Pet. 3 13 Hence the state of things to be introduced thereby, was under the Old Testament called the World to come, Heb. 2. 5. So it is still called by the Jewish Masters, 〈non-Latin alphabet〉 and 〈non-Latin alphabet〉 So Kimchi amongst other Expositions of the Title of Psal. 92. a Psalm or Song for the Sabbath day, addes this, as that which the most antient Rabbins fixed on, 〈non-Latin alphabet〉 They interpreted it of the World to come, which shall be wholly Sabbath and Rest, and these are the dayes of the Messiah. A spiritual Rest it is they intend, and not a cessation of a Sabbath-day in particular; seeing in the prophesie of the new Temple, or Church-state in those dayes,