A53694:407
Exercitations concerning the name, original, nature, use, and continuance of a day of sacred…
Exercitations concerning the name, original, nature, use, and continuance of a day of sacred rest wherein the original of the Sabbath from the foundation of the world, the morality of the Fourth commandment with the change of the Seventh day are enquired into : together with an assertion of the divine institution of the Lord's Day, and practical directions for its due observation / by John Owen.
London: printed by R.W. for Nath. Ponder, 1671
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
nor on the other hand, that a conscience made of this observation, doth procure an universal strictness in other Duties of Religion. But this is evident, that they are mutually helpful unto one another. And therefore though some have laboured to divest this Observation of any immediate Divine Authority, yet they are forced to supply such a Constitution for the Observation of one Day in seven, as that they affirm, that none can omit its Observation without Sin in ordinary cases; whether they have done well to remove from it the command of God, and to substitute their own in the room of it, they may do well to consider.
nor on the other hand, that a conscience made of this observation, doth procure an universal strictness in other Duties of Religion. But this is evident, that they are mutually helpfull unto one another. And therefore though some have laboured to divest this Observation of any immediate Divine Authority, yet they are forced to supply such a Constitution for the Observation of one Day in seven, as that they affirm, that none can omit its Observation without Sin in ordinary cases; whether they have done well to remove from it the command of God, and to substitute their own in the room of it, they may do well to consider.
§. 31 Let then the state of things in reference unto the first day of the week, with the presence of God in, and his blessing upon the Worship of the Church ⟨p. 396⟩therein, be considered. And this is a consideration, as I think, by no means to be despised. It is manifest to all unprejudiced persons, that the Apostles and Apostolical Churches, did religiously observe this Day. And no man can with any modesty question, the celebration of the Worship of God therein, in the next succeeding Generations. In the possession of this practise are all the Disciples of Christ at this day in the World, some very few only excepted, who Sabbatize with the Jews, or please themselves with a vain pretence that every Day is unto them a Sabbath. Nor is it simply the Catholicism of this practise which I insist upon; though that be such, and hath such weight in things of this nature, as that for my part I shall not dissent from any practise that is so attested: But it is the blessing of God upon it, and the Worship on this Day performed, which is pleaded, as that which ought to be of an high esteem with all humble Christians. On this Day, throughout all Ages, hath the Edification of the Churches been carried on, and that public revenue of Glory been rendered unto God which is his due. On this Day hath God given his presence unto all his solemn Ordinances, for all the Ends for which he hath appointed them. Nor hath he by any means given the least intimation of his displeasure against his Churches, for their continuance in the observation of it. On the other side, not only have the wisest and holiest men, who have complained of the Sins of their several times and Ages wherein they lived, which procured the pouring out of the Judgements of God upon them, constantly reckoned the neglect and profanation of the Lords-day among them; but such instances have been given of particular severities