A53694:483
Exercitations concerning the name, original, nature, use, and continuance of a day of sacred…
Exercitations concerning the name, original, nature, use, and continuance of a day of sacred rest wherein the original of the Sabbath from the foundation of the world, the morality of the Fourth commandment with the change of the Seventh day are enquired into : together with an assertion of the divine institution of the Lord's Day, and practical directions for its due observation / by John Owen.
London: printed by R.W. for Nath. Ponder, 1671
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 17 We have done with preparatory duties. Come we now to the Day it self; the duties whereof I shall pass through with an equal brevity. And they are of two sorts; (1) Public; (2) Private; whereof the former are the principal, and the latter subordinate unto them. And those of the latter sort are either Personal, or Domestical.
§. 17 We have done with preparatory duties. Come we now to the Day it self; the duties whereof I shall pass through with an equal brevity. And they are of two sorts; (1) Publick; (2) Private; whereof the former are the principal, and the latter subordinate unto them. And those of the latter sort are either Personal, or Domestical.
§. 18 The public duties of the Day are principally to be regarded. By public duties, I intend the due attendance unto, and the due performance of all those parts of his solemn worship, which God hath appointed to be observed in the Assemblies of his People, and in the manner wherein he hath appointed them to be observed. One End of this Day is to give Glory to God in the celebration of his solemn worship. That this may be done aright, and unto his Glory, he himself hath appointed the ways and means, or the Ordinances and duties wherein it doth consist. Without this, we had been at an utter loss, how we might sanctify his Name or ascribe Glory to him. Most probably we should have set up the Calves of our own imaginations to his greater provocation. But he hath relieved us herein, himself appointing the worship which he will accept. Would we therefore give full Direction in particular, for the right sanctifying of the Name of God on this Day; we ought to go over all the Ordinances of worship which the Church is bound to attend unto, in its Assemblies. But this is not my present purpose. Besides somewhat of that kind hath been formerly done in ⟨p. 449⟩another way. I shall therefore here content my self, to give some general Rules for the guidance of men in the whole. As,
§. 18 The publick duties of the Day are principally to be regarded. By publick duties, I intend the due attendance unto, and the due performance of all those parts of his solemn worship, which God hath appointed to be observed in the Assemblies of his People, and in the manner wherein he hath appointed them to be observed. One End of this Day is to give Glory to God in the celebration of his solemn worship. That this may be done aright, and unto his Glory, he himself hath appointed the wayes and means, or the Ordinances and duties wherein it doth consist. Without this, we had been at an utter loss, how we might sanctifie his Name or ascribe Glory to him. Most probably we should have set up the Calves of our own imaginations to his greater provocation. But he hath relieved us herein, himself appointing the worship which he will accept. Would we therefore give full Direction in particular, for the right sanctifying of the Name of God on this Day; we ought to go over all the Ordinances of worship which the Church is bound to attend unto, in its Assemblies. But this is not my present purpose. Besides somewhat of that kind hath been formerly done in