A53696:1089
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, The time of the Peoples coming unto the place where they were to receive the Law is related, v. 1. it was [Greek or Hebrew], novilunio tertio, in the third month after their coming up out of Egypt: That is, on the first day of the month, the month Sivan, on the day of the New Moon. And therefore it is added, [Greek or Hebrew] on the same day; on which Aben Ezra observes, Moses went up first into the Mountain to receive the commands of God, and returning on that day to the people, he went up again on the third day, that is the third day of the month to give in their answer unto the Lord, v. 11.16. And this fell out, if not on the day, yet about the time of Pentecost whereon afterwards the Holy Ghost descended on the Apostles enabling them to preach the Gospel, and therein our deliverance from the curse of the Law given at that time.
First, The time of the Peoples coming unto the place where they were to receive the Law is related, v. 1. it was 〈non-Latin alphabet〉, novilunio tertio, in the third moneh after their coming up out of Egypt: That is, on the first day of the moneth, the moneth Sivan, on the day of the New Moon. And therefore it is added, 〈non-Latin alphabet〉 on the same day; on which Aben Ezra observes, Moses went up first into the Mountain to receive the commands of God, and returning on that day to the people, he went up again on the third day, that is the third day of the moneth to give in their answer unto the Lord, v. 11.16. And this fell out, if not on the day, yet about the time of Pentecost whereon afterwards the Holy Ghost descended on the Apostles enabling them to preach the Gospel, and therein our deliverance from the curse of the Law given at that time.
§ 30 For the special time of the day when God began to give out the appearances of his glory, it is said, v. 16. [Greek or Hebrew], whilst it was yet morning. And Jarchi observes that all Moses's ascents into the Mountain were [Greek or Hebrew], early in the morning, which he proves from Chap. 34.4. And Moses rose up early in the morning, and went up unto Mount Sinai. And [Greek or Hebrew] Boker properly signifies the first appearance of the morning, the light that must be enquired and sought after before the rising of the Sun. So David