A53696:1280
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Every [Greek or Hebrew] or fire offering, was either [Greek or Hebrew] or [Greek or Hebrew]. Sebach the Greeks render constantly by [Greek or Hebrew], and words of the same original; that is, a sacrifice of slain beasts. Victima, H•stia Mactata. [Greek or Hebrew] is to sacrifice by killing; though I know that Eustathius thinks that Homer useth [Greek or Hebrew] only for [Greek or Hebrew]; but its constant use in all Authors is to kill in sacrifice. And [Greek or Hebrew] is properly a slain sacrifice; though it be often used in the Scripture metaphorically. So doth [Greek or Hebrew] signify, properly the same with [Greek or Hebrew], Teth and Zain b•ing easily and often changed; that is, to kill and slay. And Elias Levita observes, that it is but twice used when it doth not directly denote killing. And from this kind of sacrifices had the Altar its name. [Greek or Hebrew] misbeach; and so in the Greek [Greek or Hebrew]. Now of the sacrifices that were [Greek or Hebrew] there were four sorts; 1. [Greek or Hebrew] the Burnt-offering; 2. [Greek or Hebrew] the Sin-offering; 3. [Greek or Hebrew] the Trespass-offering; 4. [Greek or Hebrew] Peace-offerings; and in part also the [Greek or Hebrew] or Consecration-offerings, &c. as was before observed.
Every 〈non-Latin alphabet〉 or fire offering, was either 〈non-Latin alphabet〉 or 〈non-Latin alphabet〉. Sebach the Greeks render constantly by 〈non-Latin alphabet〉, and words of the same original; that is, a sacrifice of slain beasts. Victima, H•stia Mactata. 〈non-Latin alphabet〉 is to sacrifice by killing; though I know that Eustathius thinks that Homer useth 〈non-Latin alphabet〉 only for 〈non-Latin alphabet〉; but its constant use in all Authors is to kill in sacrifice. And 〈non-Latin alphabet〉 is properly a slain sacrifice; though it be often used in the Scripture metaphorically. So doth signifie, properly the same with , Teth and Zain bing easily and often changed; that is, to kill and slay. And Elias Levita observes, that it is but twice used when it doth not directly denote killing. And from this kind of sacrifices had the Altar its name. misbeach; and so in the Greek . Now of the sacrifices that were there were four sorts; 1. the Burnt-offering; 2. the Sin-offering; 3. the Trespass-offering; 4. Peace-offerings; and in part also the or Consecration-offerings, &c. as was before observed.