A53696:1310
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 26 As the Mincha denotes a peculiar Offering, whose Laws and Ordinances are recorded, Levit. 2.1, 2, &c. the matter of it, was 1. [Greek or Hebrew], Soleth, simila, v. 7. that is, the flower of Wheat. So it is expressed, Ezek. 45.13, 15. In one case [Greek or Hebrew], farina hordacea, Barley meal (so we render the word) was used, Numb. 5.15. But [Greek or Hebrew] Kemach is properly, Bran, Barley bran. This was the Offering in the case of jealousy, God appointing therein the use of Barley, the worst of Bread-corn and the bran of it, the worst of that grain, prohibiting the addition of Oil and Frankincense, to testify his dislike of the matter either in the sin of the Woman, or the causeless jealousy of the man. 2. [Greek or Hebrew], biccurim, primae fruges, frugum primitiae, first fruits; ⟨p. 313⟩that is, [Greek or Hebrew], corn newly ripened in the ear. 3. Oil. 4. Frankincense. 5. Salt, v. 1, 2, 3, &c. And the use of two things are expressly forbidden, namely Leaven and Honey, v. 11. Hereunto also belongeth the [Greek or Hebrew], Nesec, or Drink-offering, which was an addition of Wine unto some Sacrifices, never used separately. And the Psalmist shows how this degenerated amongst Idolaters, who in their superstitious rage, made use of the blood of living creatures, it may be of men, in their libamina. They had [Greek or Hebrew], drink-offering of blood, which he abhorred, Psal. 16.3.
§ 26 As the Mincha denotes a peculiar Offering, whose Laws and Ordinances are recorded, Levit. 2.1, 2, &c. the matter of it, was 1. 〈non-Latin alphabet〉, Soleth, simila, v. 7. that is, the flower of Wheat. So it is expresed, Ezek. 45.13, 15. In one case 〈non-Latin alphabet〉, farina hordacea, Barley meal (so we render the word) was used,