A53696:1314
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The next solemn Sacrifice in the Order of their Appointment under the Law, is, § 30 that which is called [Greek or Hebrew], Sebach Shelamin, which we render Peace-offerings, Levit. 3.1. It is by Translators rendered with more variety than any other Word used in this matter. By the Greeks [Greek or Hebrew], and [Greek or Hebrew], and [Greek or Hebrew], and ⟨p. 314⟩[Greek or Hebrew], a Sacrifice of Salvation, of Expiation, of Praise, of Perfection. And the Latins have yet more varied in their expression of it; Sacrificium pacium, perfectionum, gratulationum, salutis, retributionum, integrorum, mundorum, sanctisicatorum, immaculatorum; A Sacrifice of Peace, of Perfection, of Thanksgiving, of Safety or Salvation, of Retribution, of them that are clean, or sanctified, or unspotted. Most of these various expressions also arise from the different signification of the word [Greek or Hebrew], whence most suppose that [Greek or Hebrew] was taken. But others think that it comes from [Greek or Hebrew] Peace, which of late is almost generally received. In general this Sacrifice was Corban, a Gift or Offering brought nigh and dedicated unto God; and [Greek or Hebrew], a firing, or an offering by Fire; and in specie [Greek or Hebrew], a Sacrifice from the slaying and killing of the Beast that was offered. But it is no where said to be [Greek or Hebrew], or most holy, as being merely expressive of Moral duties, in a way accommodated to the present Economy of Divine Worship; see Heb. 13.15. but it is usually reckoned amongst them that were so.
The next solemn Sacrifice in the Order of their Appointment under the Law, is, § 30 that which is called 〈non-Latin alphabet〉, Sebach Shelamin, which we render Peace-offerings, Levit. 3.1. It is by Translators rendered with more variety than any other Word used in this matter. By the Greeks 〈non-Latin alphabet〉, and 〈non-Latin alphabet〉, and 〈non-Latin alphabet〉, and