A53696:1321
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5.21. Him who knew no sin; [Greek or Hebrew], he made sin, [Greek or Hebrew] a Sin-offering for us.
5.21. Him who knew no sin; 〈non-Latin alphabet〉, he made sin, 〈non-Latin alphabet〉 a Sin-offering for us.
The general cause of this Sacrifice was sin committed [Greek or Hebrew], Levit. 4.2. say we, § 37 through ignorance. So the LXX. [Greek or Hebrew]; and the Vulgar Latin, per ignorantiam; through ignorance. Some old Copies of the Greek have [Greek or Hebrew]; not voluntarily; not wilfully; For it had respect unto all sins, as were not committed so [Greek or Hebrew], willingly, wilfully, presumptuously, as that there was no Sacrifice appointed for them, the Covenant being disannulled by them, Heb. 10.26. And there is no sort of sins, no sin whatever, that is between this [Greek or Hebrew], this sin of ignorance, or error, and sin committed [Greek or Hebrew], with an high hand, or presumptuously. See expressly, Numb. 15.28, 29, 30. Hence this [Greek or Hebrew], this Sin-offering was the great Sacrifice of the solemn Day of Expiation, Levit. 16. whereby Atonement was made, for all the uncleanness of the children of Israel, and because of their transgressions in all their sins, v. 16. And upon the head of the live Goat, which was a part of the Sin-offering on that day, there was confessed and laid, all the iniquities of the children of Israel, and all their transgressions, in all their sins, v. 27. That is all iniquities not disannulling the Covenant, which had [Greek or Hebrew], a revenging Recompense allotted unto them, Heb. 2.2