A53696:1678
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. The word [Greek or Hebrew]; and [Greek or Hebrew], or [Greek or Hebrew] and [Greek or Hebrew], which are so rendered, taken absolutely as they are here used, do never in any one place in the Scripture in the Old or New Testament signify the new Creation, or state of the Church under the Gospel; but the whole world and all things therein contained, they do in this very Epistle, Chap. 11.3.
4. The word 〈non-Latin alphabet〉; and 〈non-Latin alphabet〉, or 〈non-Latin alphabet〉 and 〈non-Latin alphabet〉, which are so rendred, taken absolutely as they are here used, do never in any one place in the Scripture in the Old or New Testament signifie the new Creation, or state of the Church under the Gospel; but the whole world and all things therein contained, they do in this very Epistle, Chap. 11.3.
5. Wherever the Apostle in this Epistle speaks in the Judaical Idiom of the Church-State under the Messiah, he never calls it by the name of [Greek or Hebrew], or [Greek or Hebrew], but still with the limitation of, to come, as Chap. 2.5. Chap. 6.5 And where the word is used absolutely as in this place, and Chap. 11.3. it is the whole world that is intended.
5. Wherever the Apostle in this Epistle speaks in the Judaical Idiom of the Church-State under the Messiah, he never calls it by the name of 〈non-Latin alphabet〉, or 〈non-Latin alphabet〉, but still with the limitation of, to come, as Chap. 2.5. Chap. 6.5 And where the word is used absolutely as in this place, and Chap. 11.3. it is the whole world that is intended.