A53696:1720
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[Greek or Hebrew], is Lux, Light; particularly the Morning Light, Acts 20. v. 11. [Greek or Hebrew], he talked until the break of day, or the beaming of the Morning Light; [Greek or Hebrew], Gloss. Vet. Jubar Solis; the Sun-beam; and sometimes it denotes the Day it self. It is also sometimes used for the Light that is in burning Iron: [Greek or Hebrew], is of the same signification: properly Splendour Lucis, the Brightness, Shining, Beauty, Glory, or Lustre of light. Hence is [Greek or Hebrew], to shine forth, to shine into, to irradiate, 2 Cor. 4.4. [Greek or Hebrew], that the Light of the Gospel should not irradiate, shine into them. [Greek or Hebrew], is of the same importance; and from thence [Greek or Hebrew]; The Word is no where used in the New Testament save in this place only; nor doth it occur in the Old of the LXX. Only we have it, Wisd. 7.26. Wisdom is said to be [Greek or Hebrew], ⟨p. 50⟩a Beam of eternal light; to which place the Margin of our Translation refer•. And it is so used by Nazianzen, [Greek or Hebrew]; a little beam of a great light. It answers exactly to the Hebrew [Greek or Hebrew], or [Greek or Hebrew]; that is, the Morning Light, Prov. 4.18. The path of the righteous, [Greek or Hebrew], ut Lux splendoris, Hierom; as the light of Brightness; that is, of the Morning, [Greek or Hebrew], Acts 20.11. And it is also applied to the light of Fire, or Fire in Iron, Isa. 4.5. [Greek or Hebrew], the light of fire; and the fiery streaming of Lightning, Heb. 3.11.
〈non-Latin alphabet〉, is Lux, Light; particularly the Morning Light, Acts 20. v. 11. 〈non-Latin alphabet〉, he talked untill the break of day, or the beaming of the Morning Light; , Gloss. Vet. Jubar Solis; the Sun-beam; and sometimes it denotes the Day it self. It is also sometimes used for the Light that is in burning Iron: , is of the same signification: properly Splendor Lucis, the Brightness, Shining, Beauty, Glory, or Lustre of light. Hence is , to shine forth, to shine into, to irradiate,