A53696:1811
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Vulgar Latin renders these words; purgationem peccatorum faciens; not without sundry mistakes. For First, Those words, [Greek or Hebrew], by himself, and [Greek or Hebrew], our, are omitted; and yet the Emphasis and proper sense of the whole depends upon them. Secondly, [Greek or Hebrew], having made, is rendered in the present Tense, making, which seems to direct the sense of the words to another thing and Action of Christ, than •hat is here intended. And therefore the Expositors of the Roman Church, as ⟨p. 64⟩Thomas, Lyranus, Cajetan, Estlus, Ribera, A Lapide, all desert their own Text, and expound the words according to the Original: The Ancients also as Chrysostom, Theophilact, and Oecumenius, lay the chief weight of their whole Exposition of this place, on the words omitted in that Translation.
The Vulgar Latin renders these words; purgationem peccatorum faciens; not without sundry mistakes. For First, Those words, 〈non-Latin alphabet〉, by himself, and 〈non-Latin alphabet〉, our, are omitted; and yet the Emphasis and proper sense of the whole depends upon them. Secondly, 〈non-Latin alphabet〉, having made, is rendered in the present Tense, making, which seems to direct the sense of the words to another thing and Action of Christ, than •hat is here intended. And therefore the Expositors of the Roman Church, as ⟨p. 64⟩Thomas, Lyranus, Cajetan, Estlus, Ribera, A Lapide, all desert their own Text, and expound the words according to the Original: The Antients also as Chrysostom, Theophilact, and Oecumenius, lay the chief weight of their whole Exposition of this place, on the words omitted in that Translation.