A53696:472
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 31 It follows in the Targum; [Greek or Hebrew]; The words are variously rendered; some refer [Greek or Hebrew] to [Greek or Hebrew] that goes before; so expressing them by, Deus Fortis, or Fortissimus; the mighty God. Others as the Translation in the Biblia Regia, and Londin. refer to the words following, [Greek or Hebrew], and render it by Vir, the man; vir permanens in aeternum; the man abiding for ever; but it doth not seem that this sense will hold; for although [Greek or Hebrew] do signify a man; the same with the Hebrew [Greek or Hebrew], yet [Greek or Hebrew] is not so used, but only for Fortis or Fortissimus, [Greek or Hebrew] the word used in the Original is applied to God and men; but here it seems to be joined with [Greek or Hebrew], and to signify as by us translated the mighty God; which the Targumist endeavoured also to express; and so by [Greek or Hebrew] permanens in secula, abiding for ever, he rendereth [Greek or Hebrew] the Father of Eternity, significantly enough. Also [Greek or Hebrew] is joined by some with [Greek or Hebrew]; and rendered Messiah Pacis, for [Greek or Hebrew] the Prince of Peace; but this connection of the words those that follow will not well bear; wherefore, they place the name Messiah absolutely, and render the following words, whose Peace shall be multiplied unto us in his Days.
§ 31 It follows in the Targum; 〈non-Latin alphabet〉; The words are variously rendered; some refer 〈non-Latin alphabet〉 to 〈non-Latin alphabet〉 that goes before; so expressing them by, Deus Fortis, or Fortissimus; the mighty God. Others as the Translation in the Biblia Regia, and Londin. refer to the words following, 〈non-Latin alphabet〉, and render it by Vir, the man; vir permanens in aeternum; the man abiding for ever; but it doth not seem that this sense will hold; for although 〈non-Latin alphabet〉 do signifie a man; the same with the Hebrew 〈non-Latin alphabet〉, yet 〈non-Latin alphabet〉 is not so used, but only for Fortis or Fortissimus, 〈non-Latin alphabet〉 the word used in the Original is applyed to God and men; but here it seems to be joyned with , and to signifie as by us translated the mighty God; which the Targumist endeavoured also to express; and so by permanens in secula, abideing for ever, he rendereth the Father of Eternity, significantly enough. Also is joyned by some with ; and rendered Messia Pacis, for the Prince of Peace; but this connexion of the words those that follow will not well bear; wherefore, they place the name Messiah absolutely, and render the following words, whose Peace shall be multiplyed unto us in his Dayes.