A53696:554
Exercitations on the Epistle to the Hebrews
Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole economy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the ancient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...Exercitations on the Epistle to the Hebrews also concerning the Messiah wherein the promises concerning him to be a spiritual redeemer of mankind are explained and vindicated, his coming and accomplishment of his work according to the promises is proved and confirmed, the person, or who he is, is declared, the whole oeconomy of the mosaical law, rites, worship, and sacrifice is explained : and in all the doctrine of the person, office, and work of the Messiah is opened, the nature and demerit of the first sin is unfolded, the opinions and traditions of the antient and modern Jews are examined, their objections against the Lord Christ and the Gospel are answered, the time of the coming of the Messiah is stated, and the great fundamental truths of the Gospel vindicated : with an exposition and discourses on the two first chapters of the said epistle to the Hebrews / by J. Owen ...
London: printed by Robert White for Nathaniel Ponder, 1668
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Maimonides tells us of this Barcosba whom they all received for their Messiah; [Greek or Hebrew], that the Wise men required of him neither Sign nor Wonder; that is no miracle; but others of them, report that he caused Fire to come out of his mouth, with other diabolical delusions, fit to deceive a poor blinded credulous multitude And the Opinion of Maimonides that they look for no Miracles from the Messiah seems to be vented on purpose to obviate the plea of the Christians from the Miracles wrought by the Lord Jesus; and is contrary unto the constant persuasion of most of their Masters, and his own judgement declared in other places. And the Targum its self in H•b. 3. v. 18. hath these words, [Greek or Hebrew], because of the Miraculous Signs and Redemption that thou shalt work for or by thy Messiah. So they call the Miracles wrought at their coming out of Egypt: [Greek or Hebrew] or [Greek or Hebrew], see Hos. 2.15. Targum. And on this ground do they studiously and wickedly endeavour to stain by any means the Glory of the Miracles of the Lord Jesus; But the end of this Impostor, who probably was intended in those words of our Saviour, John 5.43. if another come in his own name him will ye receive, hath proved the shame and reproach of their hopes and expectations unto all Generations.
Maimonides tells us of this Barcosba whom they all received for their Messiah; 〈non-Latin alphabet〉, that the Wise men required of him neither Sign nor Wonder; that is no miracle; but others of them, report that he caused Fire to come out of his mouth, with other diabolical delusions, fit to deceive a poor blinded credulous multitude And the Opinion of Maimonides that they look for no Miracles from the Messiah seems to be vented on purpose to obviate the plea of the Christians from the Miracles wrought by the Lord Jesus; and is contrary unto the constant perswasion of most of their Masters, and his own judgement declared in other places. And the Targum its self in H•b. 3. v. 18. hath these words, 〈non-Latin alphabet〉, because of the Miraculous Signs and Redemption that thou shalt work for or by thy Messiah. So they call the Miracles wrought at their coming out of Aegypt: or , see