A53701:98
A guide to church-fellowship and order according to the gospel-institution
A guide to church-fellowship and order according to the gospel-institution wherein these following particulars are distinctly handled, I. The necessity of believers to join themselves in church-order, II. The subject matter of the church, III. The continuation of a church-state, and of the administration of evangelical ordinances of worship, briefly vindicated, IV. What sort of churches the disciples of Christ may and ought to join themselves unto as unto entire communion / by ... John Owen ...A guide to church-fellowship and order according to the gospel-institution wherein these following particulars are distinctly handled, I. The necessity of believers to joyn themselves in church-order, II. The subject matter of the church, III. The continuation of a church-state, and of the administration of evangelical ordinances of worship, briefly vindicated, IV. What sort of churches the disciples of Christ may and ought to joyn themselves unto as unto entire communion / by ... John Owen ...
London: printed for William Marshall, 1692
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
(1.) That all the Ministers or Officers of it, be duly chosen by the Church it self, and solemnly set apart in the Church unto their Office, according unto the Rule and Law of Christ. This is Fundamental unto Church Order, the Root of it, from whence all other parts of it do Spring. And it is that which is [Greek or Hebrew], or expressly provided for in the Scripture, as we shall see. If there be a neglect herein, and no other Relation required between Ministers, Elders, Rulers, Bishops, and the Church, but what is raised and created by Ways and Rules of mens appointment, or if there be a Temporary disposal of Persons into a discharge of that Office, without a solemn Call, Choice, Ordination, and Separation unto the Office it self and its work, the Law of ⟨p. 62⟩Christ is violated, and the Order of the Church disturbed in its Foundation.
(1.) That all the Ministers or Officers of it, be duly chosen by the Church it self, and solemnly set apart in the Church unto their Office, according unto the Rule and Law of Christ. This is Fundamental unto Church Order, the Root of it, from whence all other parts of it do Spring. And it is that which is 〈non-Latin alphabet〉, or expresly provided for in the Scripture, as we shall see. If there be a neglect herein, and no other Relation required between Ministers, Elders, Rulers, Bishops, and the Church, but what is raised and created by Ways and Rules of mens appointment, or if there be a Temporary disposal of Persons into a discharge of that Office, without a solemn Call, Choice, Ordination, and Separation unto the Office it self and its work, the Law of ⟨p. 62⟩Christ is violated, and the Order of the Church disturbed in its Foundation.
(2.) That those who are called unto the Office of the Ministry be duly qualified, by their Endowment with Spiritual Gifts for the discharge of their Duty, is Fundamental unto the Ministry; that the Lord Jesus Christ doth still continue his Dispensation of Spiritual Gifts unto Men, to fit and enable them unto the Office and work of the Ministry; that if he doth not do so, or should at any time cease so to do, the whole Office of the Ministry must cease, and the Being of the Church with it, that it is altogether useless for any Churches or Persons to erect an Image of the Gospel Ministry by outward Rites and Ceremonies, without the enlivening form of these Spiritual Gifts, I have proved sufficiently in my Discourse of Spiritual Gifts and their continuance in the Church. Wherefore a Communication of Spiritual Gifts peculiarly enabling Men unto the Work of the Ministry, antecedent unto their solemn Separation unto the Office, in some good Measure, is absolutely necessary unto the due continuance of the Office and its Work; See