A53707:184
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints…Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints…
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints under spiritual decays : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints under spiritual decayes : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...
London: printed by J.A. for William Marshall, 1691
Chapter 4 › First in his Condescension.Chapter 4 › First in his Condescention.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
AND I shall do these three Things. (1.) Show in general the Greatness of this Condescension. (2.) Declare the Especial Nature of it. And (3.) Take what view we are able of the Glory of Christ therein,
AND I shall do these three Things. (1.) Shew in general the Greatness of this Condescention. (2.) Declare the Especial Nature of it. And (3.) Take what view we are able of the Glory of Christ therein,
1. SUCH is the transcendent Excellency of the Divine Nature, that it is said of God, that he dwelleth on high, and humbleth himself to behold the things that are in Heaven, and in the Earth, Psal. 113. 5, 6. He condescends from the Prerogative of his Excellency, to behold, to look upon, to take notice of the most glorious Things in Heaven above, and the greatest Things in the Earth below. All his Respect unto the Creatures, the most glorious of them, is an Act of Infinite Condescension. And it is so on Two Accounts.
1. SUCH is the transcendent Excellency of the Divine Nature, that it is said of God, that he dwelleth on high, and humbleth himself to behold the things that are in Heaven, and in the Earth, Psal. 113. 5, 6. He condescends from the Prerogative of his Excellency, to behold, to look upon, to take notice of the most glorious Things in Heaven above, and the greatest Things in the Earth below. All his Respect unto the Creatures, the most glorious of them, is an Act of Infinite Condescention. And it is so on Two Accounts.
1. BECAUSE of the Infinite Distance that is between his Essence, Nature, or Being, and that of the Creatures. Hence all Nations before him, are as the Drop of a Bucket, and are counted as the small Dust of the Balance; yea, that they are as nothing, that they are accounted unto him less than nothing, and vanity. All Being is essentially in him, and in comparison thereunto, all other things are as nothing. And there are no Measures, there is no Proportion between infinite being and nothing; Nothing that should induce a Regard from the one unto the other. Wherefore the Infinite, Essential Greatness of the Nature of God, with its Infinite Distance, from the Nature of all Creatures thereby, causeth all his Dealings with them to be in the way of Condescension or humbling himself. So it is expressed,