Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints…Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints…

3. IT was so represented and made known under the Old Testament in his personal Appearances on various occasions unto several Eminent Persons, Leaders of the Church in their Generations. This he did as a Praeludium to his Incarnation. He was as yet God only; but appeared in the assumed shape of a man, to signify what he would be. He did not create an Human Nature, and unite it unto himself for such a Season; only by his Divine Power he acted the Shape of a Man composed of what Ethereal Substance he pleased, immediately to be dissolved. So he appeared to Abraham, to Jacob, to Moses, to Joshua, and others, as I have at large elsewhere proved and confirmed. And hereon also, because he was the Divine Person who dwelt in, and dealt with the Church, under the Old Testament from first to last, in so doing he constantly assumes unto himself Human Affections, to intimate that a season would come when he would immediately ⟨p. 101⟩act in that Nature. And indeed after the fall there is nothing spoken of God in the Old Testament, nothing of his Institutions, nothing of the way and manner of dealing with the Church, but what hath respect unto the future Incarnation of Christ. And it had been absurd to bring in God under perpetual Anthropopathis, as grieving, repenting, being angry, well-pleased, and the like, were it not but that the Divine Person intended, was to take on him the Nature wherein such Affections do dwell.

3. IT was so represented and made known under the Old Testament in his personal Appearances on various occacasions unto several Eminent Persons, Leaders of the Church in their Generations. This he did as a Praeludium to his Incarnation. He was as yet God only; but appeared in the assumed shape of a man, to signifie what he would be. He did not create an Human Nature, and unite it unto himself for such a Season; only by his Divine Power he acted the Shape of a Man composed of what Aetherial Substance he pleased, immediately to be dissolved. So he appeared to Abraham, to Jacob, to Moses, to Joshua, and others, as I have at large elsewhere proved and confirmed. And hereon also, because he was the Divine Person who dwelt in, and dealt with the Church, under the Old Testament from first to last, in so doing he constantly assumes unto himself Human Affections, to intimate that a season would come when he would immediately ⟨p. 101⟩act in that Nature. And indeed after the fall there is nothing spoken of God in the Old Testament, nothing of his Institutions, nothing of the way and manner of dealing with the Church, but what hath respect unto the future Incarnation of Christ. And it had been absurd to bring in God under perpetual Anthropopathis, as grieving, repenting, being angry, well-pleased, and the like, were it not but that the Divine Person intended, was to take on him the Nature wherein such Affections do dwell.