A53707:319
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints…Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints…
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints under spiritual decays : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints under spiritual decayes : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...
London: printed by J.A. for William Marshall, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IT is therefore evident, That there is no inconsistency with the nature of Divine Justice, nor the Rules of Reason among Men, that in sundry Cases the Sins of some may be punished on others.
2. IT is to be observed that this Administration of Justice is not promiscuous, that any whatever, may be punished for the sins of any others. There is always a ⟨p. 108⟩special Cause and Reason of it; and this is a peculiar conjunction between them who sin, and those who are punished for their sins. And two Things belong unto this Conjunction. (1.) Especial Relation. (2.) Especial mutual Interest.
1. THERE is an especial Relation required unto this Translation of Punishment. Such as that between Parents and Children, as in most of the Instances before given; or between a King and Subjects, as in the Case of David. Hereby the Persons sinning, and those suffering, are constituted one Body, wherein if one Member offend, another may justly suffer: The back may answer for what the hands takes away.
1. THERE is an especial Relation required unto this Translation of Punishment. Such as that between Parents and Children, as in most of the Instances before given; or between a King and Subjects, as in the Case of David. Hereby the Persons sinning, and those suffering, are constituted one Body, wherein if one Member offend, anonother may justly suffer: The back may answer for what the hands takes away.