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Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints…Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints…
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints under spiritual decays : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints under spiritual decayes : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...
London: printed by J.A. for William Marshall, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. IT shines forth in the Exaltation of the Righteousness of God in the forgiveness of sins. There is no more adequate conception of the Divine Nature, than that of Justice in Rule and Government. Hereunto it belongs to punish sin according unto its desert: And herein consisted the first actings of God as the Governor of the Rational Creation; They did so in the Eternal punishment ⟨p. 114⟩of the Angels that sinned, and the casting of Adam. out of Paradise, an Emblem also of everlasting Ruin. Now all the Church, all the Elect of God are sinners: They were so in Adam; they have been and are so in themselves. What doth become the Justice of God to do thereon? Shall it dismiss them all unpunished? Where then is that Justice which spared not the Angels who sinned nor Adam at the first? Would this procedure have any consonancy thereunto, be reconcilable unto it? Wherefore the Establishment of the Righteousness of God on the one hand, and the forgiveness of sin on the other, seem so contradictory, as that many stumble and fall at it eternally, see Ram. 10. 3, 4.
1. IT shines forth in the Exaltation of the Righteousness of God in the forgiveness of sins. There is no more adequate conception of the Divine Nature, than that of Justice in Rule and Government. Hereunto it belongs to punish sin according unto its desert: And herein consisted the first actings of God as the Governour of the Rational Creation; They did so in the Eternal punishment ⟨p. 114⟩of the Angels that sinned, and the casting of Adam. out of Paradise, an Emblem also of everlasting Ruin. Now all the Church, all the Elect of God are sinners: They were so in Adam; they have been and are so in themselves. What doth become the Justice of God to do thereon? Shall it dismiss them all unpunished? Where then is that Justice which spared not the Angels who sinned nor Adam at the first? Would this procedure have any consonancy thereunto, be reconcilable unto it? Wherefore the Establishment of the Righteousness of God on the one hand, and the forgiveness of sin on the other, seem so contradictory, as that many stumble and fall at it eternally, see Ram. 10. 3, 4.