A53707:381
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints…Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints…
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints under spiritual decays : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints under spiritual decayes : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...
London: printed by J.A. for William Marshall, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
HE hath abounded towards us in all Wisdom and Prudence; having made known unto us the Mystery of his Will according unto his good Pleasure, which he hath purposed in himself. That in the Dispensation of the fullness of time, he might gather together in one all things in Christ, both which are in the Heavens, and which are on Earth, even in him, Ephes. 1. 8, 9, 10.
HE hath abounded towards us in all Wisdom and Prudence; having made known unto us the Mystery of his Will according unto his good Pleasure, which he hath purposed in himself. That in the Dispensation of the fulness of time, he might gather together in one all things in Christ, both which are in the Heavens, and which are on Earth, even in him, Ephes. 1. 8, 9, 10.
FOR the Discovery of the Mind of the Holy Ghost in these Words, so far as I am at present concerned, namely, as unto the Representation of the Glory▪ of Christ in them, sundry brief Observations must be premised; and in them it will be necessary that we briefly declare the Original of all these things in Heaven and Earth, their Primitive Order, the Confusion that ensued thereon, with their Restitution in Christ, and his Glory thereby.
GOD alone hath all being in him. Hence he gives himself that Name, I AM, Exod. 3. 14. He was eternally All; when all things else that ever were, or now are, or shall be, were nothing. And when they are, they are no otherwise, but as they are of him, and from him, and to him,