A53707:430
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints…Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints…
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints under spiritual decays : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints under spiritual decayes : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...
London: printed by J.A. for William Marshall, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SHOULD the Lord Jesus appear now to any of us in his Majesty and Glory, it would not be unto our edification nor consolation. For we are not meet nor able, by the Power of any Light or Grace that we have received, or can receive, to bear the immediate appearance and representation of them. His beloved Apostle John had leaned on his bosom probably many a time in this life, in the intimate familiarities of love: But when he afterwards appeared unto him in his Glory, he fell at his feet as dead, Rev. 1. 17. And when he appeared unto Paul, all the account he could give thereof, was, that he saw a light from Heaven above the brightness of the Sun, whereon he and all that were with him, fell to the ground, Act. 26. 13, 14.
AND this was one Reason why in the days of his Ministry here on earth, his Glory was veiled with the infirmities of the flesh, and all sorts of sufferings, as we have before related. The Church in this life is no way meet, by the Grace which it can be made partaker of, to converse with him in the immediate manifestations of his Glory.
AND this was one Reason why in the days of his Ministry here on earth, his Glory was vailed with the infirmities of the flesh, and all sorts of sufferings, as we have before related. The Church in this life is no way meet, by the Grace which it can be made partaker of, to converse with him in the immediate manifestations of his Glory.
AND therefore those who dream of his Personal Reign on the earth before the day of Judgment, unless they suppose that all the Saints shall be perfectly glorified also (which is only to bring down Heaven to the Earth for a while, to no purpose) provide not at all for the edification or consolation of the Church. For no present grace advanced unto the highest degree whereof in this World it is capable, can make us meet for an immediate converse with Christ in his unveiled Glory.