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Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints…Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints…
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints under spiritual decays : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints under spiritual decayes : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...
London: printed by J.A. for William Marshall, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
AND the first discovery hereof is by the consequents of such withdrawings. And what are the consequents of it, we can know no otherwise but by the effects of his presence with us, and the manifestation of himself unto us, which as unto some degrees must necessarily cease thereon.
NOW the first of these is the Life, Vigour and effectual Acting of all Grace in us. This is an inseparable consequent and effect of a view of his Glory. Whilst we enjoy it, we live; nevertheless not we, but Christ liveth in us, exciting and acting all his Graces in us.
NOW the first of these is the Life, Vigor and effectual Acting of all Grace in us. This is an inseparable consequent and effect of a view of his Glory. Whilst we enjoy it, we live; nevertheless not we, but Christ liveth in us, exciting and acting all his Graces in us.
THIS is that which the Apostle instructeth us in: while we behold his Glory, as in a Glass, we are transformed into the same Image from Glory to Glory, 2 Cor. 3. 18. That is, whilst by faith we contemplate on the Glory of Christ as revealed in the Gospel, all Grace will thrive and flourish in us towards a perfect Conformity unto him. For whilst we abide in this View and Contemplation, our Souls will be preserved in holy Frames, and in a continual exercise of Love and Delight, with all other spiritual Affections towards him. It is impossible whilst Christ is in the eye of our Faith as proposed in the Gospel, but that we shall labour to be like him and greatly love him. Neither is there any way for us to attain unto either of these which are the great concernments of our Souls, namely to be like unto Christ and to love him, but by a constant view of him and his Glory by faith which powerfully and effectually works them in us. All the Doctrinal Knowledge which we have of him is useless; all the view we have of his Glory is but Fancy, Imagination or Superstition, which are not accompanied with this transforming Power. And that which is wrought by it, is the increase and vigour of all Grace; for therein alone our Conformity unto him doth consist. Growth in Grace, Holiness and Obedience, is a growing like unto Christ, and nothing else is so.