Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints…Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints…

AGAIN; In the second place, it is from our selves principally, if we lose the views of the Glory of Christ, and the exercise of faith be obstructed therein. All our spiritual disadvantages do arise from our selves. It is the remainder of lusts and corruptions in us, either indulged by sloth and negligence, or excited and inflamed by Satan's Temptations, that do obstruct us in this duty. Whilst they are in any disorder or disturbance, it is in vain for us to expect any clear view of this Glory.

AGAIN; In the second place, it is from our selves principally, if we lose the views of the Glory of Christ, and the exercise of faith be obstructed therein. All our spiritual disadvantages do arise from our selves. It is the remainder of lusts and corruptions in us, either indulged by sloth and negligence, or excited and inflamed by Satans Temptations, that do obstruct us in this duty. Whilst they are in any disorder or disturbance, it is in vain for us to expect any clear view of this Glory.

THAT view of the Glory of Christ, whereof we treat, consists in two things; namely, its especial Nature, and its necessary Adjunct or effect. The first is, a spiritual perception or understanding of it as revealed in the Scriptures. For the revelation of the Glory of his Person, Office and Grace, is the Principal Subject of them, and the principal Object of our Faith. And the other consists in multiplied thoughts about him, with actings of Faith in Love, Trust, Delight, and longing after the the full enjoyment of him, 1 Pet. 1. 8. If we satisfy our selves in mere notions and speculations about the Glory of Christ as doctrinally revealed unto us, we shall find no transforming power or efficacy communicated unto us thereby. But when under the conduct of that spiritual Light our affections do cleave unto him with full purpose of heart, ⟨p. 179⟩our minds are filled with thoughts of him, and delight in him, and faith is kept up unto its constant exercise in Trust and Affiance on him, virtue will proceed from him to purify our hearts, increase our holiness, strengthen our Graces, and to fill us sometimes with joy unspeakable and full of Glory. This is the just temperature of a state of spiritual health; namely, when our Light of the knowledge of the Glory of God in Christ, doth answer the means of it which we enjoy; and when our Affections unto Christ do hold proportion unto that light; and this according unto the various degrees of it; for some have more, and some have less. Where Light leaves the Affections behind, it ends in Formality or Atheism: And where Affections outrun Light they sink in the Bog of Superstition, doting on Images and Pictures or the […]. But where things go not into these excesses, it is better that our affections exceed our light on the defect of our understandings, than that our light exceed our affections from the corruption of our wills. In both these is the exercise of faith frequently interrupted and obstructed by the remainder of corruption in us, especially if not kept constantly under the discipline of Mortification, but some way indulged unto. For,