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Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints…Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints…
Meditations and discourses concerning the glory of Christ applied unto unconverted sinners, and saints under spiritual decays : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...Meditations and discourses concerning the glory of Christ applyed unto unconverted sinners, and saints under spiritual decayes : in two chapters, from John XVII, xxiv / by the late Reverend John Owen ...
London: printed by J.A. for William Marshall, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THIS is the sum of what I do design. We have by Faith a View of the Glory of Christ. This View is weak and unsteady from the Nature of Faith it self, and the way of its proposal unto us as in a Glass, in comparison of what by Sight we shall attain unto. But moreover, ⟨p. 182⟩where corrupt Lusts or inordinate Affections are indulged unto, where they are not continually mortified, where any one sin hath a perplexing prevalency in the Mind, Faith will be so far weakened thereby, as that it can neither see nor meditate upon this Glory of Christ in a due manner. This is the Reason why the most are so weak and unstable in the performance of this Duty, yea are almost utterly unacquainted with it. The Light of Faith in the Minds of Men being impaired, clouded, darkened by the prevalency of unmortified Lusts; it cannot make such discoveries of this Glory, as otherwise it would do. And this makes the preaching of Christ unto many so unprofitable as it is.
THIS is the sum of what I do design. We have by Faith a View of the Glory of Christ. This View is weak and unsteady from the Nature of Faith it self, and the way of its proposal unto us as in a Glass, in comparison of what by Sight we shall attain unto. But moreover, ⟨p. 182⟩where corrupt Lusts or inordinate Affections are indulged unto, where they are not continually mortified, where any one sin hath a perplexing prevalency in the Mind, Faith will be so far weakened thereby, as that it can neither see nor meditate upon this Glory of Christ in a due manner. This is the Reason why the most are so weak and unstable in the performance of this Duty, yea are almost utterly unacquainted with it. The Light of Faith in the Minds of Men being impaired, clouded, darkned by the prevalency of unmortified Lusts; it cannot make such discoveries of this Glory, as otherwise it would do. And this makes the preaching of Christ unto many so unprofitable as it is.
SECONDLY; In the View of the Glory of Christ which we have by Faith, it will fill the Mind with Thoughts and Meditations about him, whereon the affections will cleave unto him with delight. This, as was said, is inseparable from a spiritual View of his Glory in its due exercise. Every one that hath it, must and will have many Thoughts, concerning, and great affections to him. See the description of these things,