A53708:146
Meditations and Discourses on the Glory of Christ
Meditations and discourses on the glory of Christ, in his person, office, and grace with the differences between faith and sight applied unto the use of them that believe / by the late Reverend John Owen, D.D.
London: printed by B.A., 1691
Title page typeset from the transcription.
Chapter 2: The Glory of the Person of Christ, as the only Representative of God unto the Church.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
BUT herein it is required, that we rest not in the Notion of this Truth, and a bare Assent unto the Doctrine of it. The affecting Power of it upon our Hearts, is that which we should aim at. Wherein doth the Blessedness of the Saints above consist? Is it not herein, that they behold and see the Glory of God in Christ? And what is the Effect of it upon those blessed Souls? Doth it not change them into the same Image, or make them like unto Christ? Doth it not fill and satiate them with Joy, Rest, Delight, Complacency and ineffable Satisfaction? Do we expect, do we desire the same State of Blessedness? It is our present View of the Glory of Christ which is our Initiation thereinto, if we are exercised in it, ⟨p. 36⟩until we have an Experience of its Transforming Power in our Souls.
THESE things are, it may be, of little use unto some. Such as are Babes in spiritual Knowledge and Understanding, either because they are Carnal, 1 Cor. 3. 1, 2. or slothful in hearing, Heb. 5. 12, 13, 14. are not capable of these Divine Mysteries. And therefore the Apostle did in an especial manner declare this Wisdom of God in a Mystery unto them that were perfect, 1 Cor. 2. 6, 7. That is, who were more grown in spiritual Knowledge, and had their Senses exercised to discern Good and Evil. It is unto them who are exercised in the Contemplation of invisible things, who delight to walk in the more retired Paths of Faith and Love, to whom they are precious.
SOME few Inferences from the Whole of what hath been declared, shall put a Close to this part of our Discourse.