A53708:411
Meditations and Discourses on the Glory of Christ
Meditations and discourses on the glory of Christ, in his person, office, and grace with the differences between faith and sight applied unto the use of them that believe / by the late Reverend John Owen, D.D.
London: printed by B.A., 1691
Title page typeset from the transcription.
Chapter 11: The Glory of Christ in the Recapitulation of all things in him.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IN the last Place the Lord Christ is peculiarly and eminently glorious in the Re-capitulation of all things in him, after they had been scattered and disordered by sin. This the Apostle proposeth as the most signal Effect of Divine Wisdom, and the sovereign Pleasure of God.
IN the last Place the Lord Christ is peculiarly and eminently glorious in the Re-capitulation of all things in him, after they had been scattered and disordered by sin. This the Apostle proposeth as the most signal Effect of Divine Wisdom, and the soveraign Pleasure of God.
HE hath abounded towards us in all Wisdom and Prudence; having made known unto us the Mystery of his Will according unto his good Pleasure, which he hath purposed in himself. That in the Dispensation of the fullness of time, he might gather together in one all things in Christ, both which are in the Heavens, and which are on Earth, even in him, Ephes. 1. 8, 9, 10.
HE hath abounded towards us in all Wisdom and Prudence; having made known unto us the Mystery of his Will according unto his good Pleasure, which he hath purposed in himself. That in the Dispensation of the fulness of time, he might gather together in one all things in Christ, both which are in the Heavens, and which are on Earth, even in him, Ephes. 1. 8, 9, 10.
FOR the Discovery of the Mind of the Holy Ghost in these Words, so far as I am at present concerned, namely, as unto the Representation of the Glory of Christ in them, sundry brief Observations must be premised; and in them it will be necessary that we briefly declare the Original of all these things in Heaven and Earth, their Primitive Order, the Confusion that ensued thereon, with their Restitution in Christ, and his Glory thereby.