Meditations and Discourses on the Glory of Christ

MANY love to walk in a very careless unwise profession. So long as they can hold out in the performance of outward duties, they are very regardless of the greatest Evangelical Privileges; of those things which are the marrow of divine Promises, all real endeavours of a vital communion with Christ. Such are spiritual peace, refreshing consolations, ineffable joys, and the blessed composure of assurance. Without some taste and experience of these things, profession is heartless, lifeless, useless; and Religion it self a dead carcass without an animating soul. The peace which some enjoy, is a mere stupidity. They judge not these things to be real, which are the substance of Christs present reward; and a renunciation whereof would deprive the Church of its principal supportments and encouragements in all its sufferings. It is a great evidence of the power of unbelief, when we can satisfy our selves without an experience in our own hearts of the great things in this kind of Joy, Peace, Consolation, Assurance, that are promised in the Gospel. For how can it be supposed that we do indeed believe the promises of things future, namely, of Heaven, Immortality and Glory, the faith whereof is the foundation of all Religion, when we do not believe the promises of the present reward, in these spiritual Privileges. And how shall we be thought to believe them, when we do not endeavour after an experience ⟨p. 174⟩of the things themselves in our own souls, but are even contented without them? But herein men deceive themselves. They would very desirously have evangelical Joy, Peace and Assurance to countenance them in their evil frames, and careless walking. And some have attempted to reconcile these things unto the ruin of their souls. But it will not be. Without the diligent exercise of the Grace of Obedience, we shall never enjoy the Grace of Consolation. But we must speak somewhat of these things afterwards.

MANY love to walk in a very careless unwise profession. So long as they can hold out in the performance of outward duties, they are very regardless of the greatest Evangelical Priviledges; of those things which are the marrow of divine Promises, all real endeavours of a vital communion with Christ. Such are spiritual peace, refreshing consolations, ineffable joys, and the blessed composure of assurance. Without some taste and experience of these things, profession is heartless, lifeless, useless; and Religion it self a dead carcass without an animating soul. The peace which some enjoy, is a meer stupidity. They judge not these things to be real, which are the substance of Christs present reward; and a renunciation whereof would deprive the Church of its principal supportments and encouragements in all its sufferings. It is a great evidence of the power of unbelief, when we can satisfie our selves without an experience in our own hearts of the great things in this kind of Joy, Peace, Consolation, Assurance, that are promised in the Gospel. For how can it be supposed that we do indeed believe the promises of things future, namely, of Heaven, Immortality and Glory, the faith whereof is the foundation of all Religion, when we do not believe the promises of the present reward, in these spiritual Priviledges. And how shall we be thought to believe them, when we do not endeavour after an experience