A53708:554
Meditations and Discourses on the Glory of Christ
Meditations and discourses on the glory of Christ, in his person, office, and grace with the differences between faith and sight applied unto the use of them that believe / by the late Reverend John Owen, D.D.
London: printed by B.A., 1691
Title page typeset from the transcription.
Chapter 13: The second Difference between our beholding the Glory of Christ by Faith in this World,…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. THE Lord Christ will never in any one instance, on any occasion, so much as one moment withdraw himself from us, or Eclipse the proposal and manifestation of himself unto our sight. This he doth sometimes in this life, and it is needful for us that so he should do. We shall be ever with the Lord, 1 Thes. 4. 17. without end, without interruption. This is the Centre of good and evil, as to the future different states of Men. They shall be for ever. Eternity makes them absolutely good on the one hand, and absolutely evil on the other. To be in Hell under the wrath of God, is in it self the greatest penal Evil: But to be there for ever, without the Intermission of Misery, or Determination of Time, is that which renders it the greatest evil unto them who shall be in that condition. So is Eternity the Life of future Blessedness. We shall be ever with the Lord, without Limitation of Time, without Interruption of Enjoyment.
2. THE Lord Christ will never in any one instance, on any occasion, so much as one moment withdraw himself from us, or Eclipse the proposal and manifestation of himself unto our sight. This he doth sometimes in this life, and it is needful for us that so he should do. We shall be ever with the Lord, 1 Thes. 4. 17. without end, without interruption. This is the Center of good and evil, as to the future different states of Men. They shall be for ever. Eternity makes them absolutely good on the one hand, and absolutely evil on the other. To be in Hell under the wrath of God, is in it self the greatest penal Evil: But to be there for ever, without the Intermission of Misery, or Determination of Time, is that which renders it the greatest evil unto them who shall be in that condition. So is Eternity the Life of future Blessedness. We shall be ever with the Lord, without Limitation of Time, without Interruption of Enjoyment.
THERE are no vicissitudes in the heavenly state. The New Jerusalem hath no Temple in it, for the Lord God Almighty, and the Lamb are the Temple thereof,