A53712:205
The Nature, Power, Deceit, and Prevalency of Indwelling Sin
The nature, power, deceit, and prevalency of the remainders of indwelling-sin in believers together with the ways of its working and means of prevention opened, evinced, and applied with a resolution of sundry cases of conscience thereunto appertaining.The nature, power, deceit, and prevalency of the remainders of indwelling-sin in believers together with the wayes of its working and means of prevention opened, evinced, and applyed with a resolution of sundry cases of conscience thereunto appertaining.
London: printed for Thomas Cockerill, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, The general way of its acting towards that end, is by Temptation; Every man is tempted of his own lust. I purpose not to speak in general of the nature of Temptations, it belongs not unto our present purpose, and besides I have done it elsewhere. It may suffice at present to observe, that the life of temptation lies in deceit. So that in the business of sin, to be effectually tempted, and to be beguiled or deceived, are the same. Thus it was in the first temptation, it is every where called the Serpents beguiling or deceiving, as was manifested before: The Serpent beguiled Eve, that is, prevailed by his temptations upon her. So that every man is tempted, that is, every man is beguiled or deceived by his own lust, or indwelling-sin, which we have often declared to be the same.
The Degrees whereby sin proceedeth in this work of tempting or deceiving, are five. For we showed before, that this belongs unto the nature of deceit that it works by degrees, making its advantage by one step to gain another.
The Degrees whereby sin proceedeth in this work of tempting or deceiving, are five. For we shewed before, that this belongs unto the nature of deceit that it works by degrees, making its advantage by one step to gain another.
The first of these consists in drawing off, or drawing away; Every man is tempted when he is drawn away of his own lust.