A53712:262
The Nature, Power, Deceit, and Prevalency of Indwelling Sin
The nature, power, deceit, and prevalency of the remainders of indwelling-sin in believers together with the ways of its working and means of prevention opened, evinced, and applied with a resolution of sundry cases of conscience thereunto appertaining.The nature, power, deceit, and prevalency of the remainders of indwelling-sin in believers together with the wayes of its working and means of prevention opened, evinced, and applyed with a resolution of sundry cases of conscience thereunto appertaining.
London: printed for Thomas Cockerill, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, I may add here that which hath place in all the workings of sin by deceit, namely, its feeding the soul with promises and purposes of a more diligent attendance unto this duty when occasions will permit. By this means it brings the soul to say unto its convictions of duty, as Felix ⟨p. 134⟩did to Paul, Go thy way for this time, when I have a convenient season, I will call for thee. And by this means oftentimes the present season and time, which alone is ours, is lost irrecoverably.
These are some of the ways and means whereby the deceit of sin endeavours to draw off the mind from its due attendance unto this duty, which is so peculiarly suited to prevent its progress and prevalency, and which aims so directly and immediately at its ruin. I might instance also in other duties of the like tendency. But this may suffice to discover the nature of this part of the deceit of sin. And this is the first way whereby it makes way for the farther entangling of the Affections and the conception of sin. When sin hath wrought this effect on any one, he is said to be drawn away, to be diverted from what in his mind he ought constantly to attend unto, in his walking before the Lord.
These are some of the wayes and means whereby the deceit of sin endeavours to draw off the mind from its due attendance unto this duty, which is so peculiarly suited to prevent its progress and prevalency, and which aims so directly and immediately at its ruine. I might instance also in other duties of the like tendency. But this may suffice to discover the nature of this part of the deceit of sin. And this is the first way whereby it makes way for the farther entangling of the Affections and the conception of sin. When sin hath wrought this effect on any one, he is said to be drawn away, to be diverted from what in his mind he ought constantly to attend unto, in his walking before the Lord.