A53712:343
The Nature, Power, Deceit, and Prevalency of Indwelling Sin
The nature, power, deceit, and prevalency of the remainders of indwelling-sin in believers together with the ways of its working and means of prevention opened, evinced, and applied with a resolution of sundry cases of conscience thereunto appertaining.The nature, power, deceit, and prevalency of the remainders of indwelling-sin in believers together with the wayes of its working and means of prevention opened, evinced, and applyed with a resolution of sundry cases of conscience thereunto appertaining.
London: printed for Thomas Cockerill, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, By a sudden surprisal in case of temptation. Temptation is the representation of a thing as a present good, a particular good, which is a real evil, a general evil. Now when a temptation armed with opportunity and provocation, befalls the soul, the principle of Grace in the will riseth up with a rejection and detestation of it. But on a sudden the mind being deceived by sin, breaks in upon the will, with a corrupt fallacious reasoning from Gospel-Grace and Mercy, which first staggers, then abates the wills opposition, and then causeth it to cast the scale by its consent of the side of temptation, ⟨p. 179⟩presenting evil as a present good; and sin in the sight of God is conceived, though it be never committed. Thus is the seed of God sacrificed to Moloch, and the weapons of Christ abused to the service of the Devil.
First, By a sudden surprizal in case of temptation. Temptation is the representation of a thing as a present good, a particular good, which is a real evil, a general evil. Now when a temptation armed with opportunity and provocation, befalls the soul, the principle of Grace in the will riseth up with a rejection and detestation of it. But on a sudden the mind being deceived by sin, breaks in upon the will, with a corrupt fallacious reasoning from Gospel-Grace and Mercy, which first staggers, then abates the wills opposition, and then causeth it to cast the scale by its consent of the side of temptation, ⟨p. 179⟩presenting evil as a present good; and sin in the sight of God is conceived, though it be never committed. Thus is the seed of God sacrificed to Moloch, and the weapons of Christ abused to the service of the Devil.