A53713:112
Of Communion with God the Father, Son, and Holy Ghost
Of communion with God the Father, Son, and Holy Ghost, each person distinctly in love, grace, and consolation, or, The saints fellowship with the Father, Son, and Holy Ghost, unfolded by John Owen ...Of communion with God the Father, Sonne, and Holy Ghost, each person distinctly in love, grace, and consolation, or, The saints fellowship with the Father, Sonne, and Holy Ghost, unfolded by John Owen ...
Oxford: printed by A. Lichfield for Tho. Robinson, 1657
Part › Chapter 4: Inferences on the Former Doctrine concerning Communion with the Father in Love.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. First them, this is a Duty wherein it is most evident that Christians are but little exercised, namely in holding immediate §. 2 Communion with the Father in Love. Unacquaintedness with our Mercies, our Privileges, is our sin, as well as our Trouble. We hearken not to the voice of the Spirit, awhich is given unto us, that we may know the things, that are freely bestowed on us of God. This makes us go heavily, when we might rejoice; and to be weak, where we might be strong in the Lord. How few of the Saints are experimentally acquainted with this privilege, of holding immediate communion with the Father in Love? with what anxious doubtful thoughts, do they look upon him? what fears, what questionings are there, of his good will and kindness? At the best, many think there is no sweetness at all in him towards us, but what is purchased at the high price of the blood of Jesus: It is true, that alone is the way of Communication: but the free Fountain and Spring of all, is in the bosom of the Father, bEternal life was with the Father, and is manifested unto us; Let us then,
1. First them, this is a Duty wherein it is most evident that Christians are but little exercised, namely in holding immediate §. 2 Communion with the Father in Love. Unacquaintednesse with our Mercys, our Priviledges, is our sinne, as well as our Trouble. We hearken not to the voyce of the Spirit, awhich is given unto us, that we may know the things, that are freely bestowed on us of God. This makes us goe heavily, when we might rejoyce; and to be weake, where we might be strong in the Lord. How few of the Saints are experimentally acquainted with this priviledge, of holding immediate communion with the Father in Love? with what anxious doubtfull thoughts, do they look upon him? what feares, what questionings are there, of his good will and kindnesse? At the best, many think there is no sweetnesse at all in him towards us, but what is purchased at the high price of the blood of Jesus: It is true, that alone is the way of Communication: but the free Fountaine and Spring of all, is in the bosome of the Father, bEternall life was with the Father, and is manifested unto us; Let us then,