A53713:191
Of Communion with God the Father, Son, and Holy Ghost
Of communion with God the Father, Son, and Holy Ghost, each person distinctly in love, grace, and consolation, or, The saints fellowship with the Father, Son, and Holy Ghost, unfolded by John Owen ...Of communion with God the Father, Sonne, and Holy Ghost, each person distinctly in love, grace, and consolation, or, The saints fellowship with the Father, Sonne, and Holy Ghost, unfolded by John Owen ...
Oxford: printed by A. Lichfield for Tho. Robinson, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Only from this entrance that hath been made into the description §. 17 of him with whom the Saints have Communion, some motives might be taken to stir us up thereunto, as also considerations to lay open the nakedness and insufficiency of all other ways and things, unto which men engage their thoughts and desires. Something may be now proposed. The daughters of Jerusalem, ordinary common Professors, having heard the spouse describing her beloved, Cant. 5. 4, 10. &c. instantly are stirred up to seek him together with her; chap 6. 1. Whither is thy beloved turned aside, that we may seek him with thee? what Paul says of them that crucified him, may be spoken of all that reject him, or refuse ⟨p. 56⟩communion with him. had they known him they would not have crucified the Lord of Glory: did men know him, were they acquainted in any measure with him, they would not so reject the Lord of Glory. Himself calls them simple ones, fools and scorners, that despise his gracious invitation, Prov. 1. 24. There is none despise Christ, but only they that know him not; whose eyes the God of this world hath blinded that they should not behold his glory; The souls of men do naturally seek something to rest and repose themselves upon; something to satiate and delight themselves withal, with which they hold communion; and there are two ways whereby men proceed in the pursuit of what they so aim at. Some set before them some certain end; perhaps, pleasure, profit, or, in Religion it self, acceptance with God; others seek after some end, but without any certainty, pleasing themselves now with one path, now with another; with various thoughts and ways, like them Isa. 57. 10. because something comes in by the life of the hand, they give not over though weary; in what condition soever you may be, either in greediness pursuing some certain end, be it secular or religious, or are wandering away in your own imaginations, wearying your selves in the largeness of your ways, compare a little what you aim at, or what you do, with what you have already heard of Jesus Christ; if any thing you design be like to him, if any thing you desire be equal to him, let him be rejected as one that hath neither form nor comeliness in him;