A53713:254
Of Communion with God the Father, Son, and Holy Ghost
Of communion with God the Father, Son, and Holy Ghost, each person distinctly in love, grace, and consolation, or, The saints fellowship with the Father, Son, and Holy Ghost, unfolded by John Owen ...Of communion with God the Father, Sonne, and Holy Ghost, each person distinctly in love, grace, and consolation, or, The saints fellowship with the Father, Sonne, and Holy Ghost, unfolded by John Owen ...
Oxford: printed by A. Lichfield for Tho. Robinson, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. For the Ornaments of his head, his locks, they are said to be §. 31 bushy, or curled, black as a raven. His curled locks, are black: [as a raven] is added by way of illustration, of the blackness, not with any Allusion to the nature of the Raven. Take the Head spoken of in a political sense; his Locks or hair, said to be curled, as seeming to be entangled, but really falling in perfect order, and beauty, as bushy locks, are his Thoughts, and Counsels, and ways, in the Administration of his Kingdom. They are black or dark because of their depth, and unsearchableness; as God is said to dwell in thick darkness; and curled or bushy, because of their exact interweavings from his infinite Wisdom; His thoughts are many as the hairs of the head, seeming to be perplexed, and entangled, but really set in all comely order, as curled bushy hair; deep and unsearchable, and dreadful to his enemies, and full of beauty and comeliness to his beloved. Such are I say, the thoughts of his heart, the Counsels of his wisdom, in Reference to the Administrations of his Kingdom: dark, perplexed, involved, to a carnal eye; in themselves, and to his Saints, deep, manifold, ordered in all things, comely, desirable.
2. For the Ornaments of his head, his locks, they are said to be §. 31 bushy, or curled, black as a raven. His curled locks, are black: [as a raven] is added by way of illustration, of the blacknesse, not with any Allusion to the nature of the Raven. Take the Head spoken of in a politicall sense; his Locks or haire, said to be curled, as seeming to be intangled, but really falling in perfect order, and beauty, as bushy locks, are his Thoughts, and Counsells, and wayes, in the Administration of his Kingdome. They are black or darke because of their depth, and unsearchablenesse; as God is said to dwell in thick darknesse; and curled or bushy, because of their exact interweavings from his infinite Wisdome; His thoughts are many as the haires of the head, seeming to be perplexed, and intangled, but really set in all comely order, as curled bushy haire; deepe and unsearchable, and dreadfull to his enimies, and full of beauty and comelinesse to his beloved. Such are I say, the thoughts of his heart, the Counsells of his wisdome, in Reference to the Administrations of his Kingdome: darke, perplexed, involved, to a carnall eye; in themselves, and to his Saints, deepe, manifold, ordered in all things, comely, desireable.