2. Our disability to answer the mind and will of God, in all or any of the Obedience that he requireth, is in him only to be discovered. This indeed is a thing that many will not be acquainted with to this day. To teach a man that he cannot do, what he ought to do; & for which he condemns himself, if he do it not, is no easy task. Man rises up with all his power, to plead against a conviction of impotency. Not to mention the proud yconceits and expressions of the Philosophers, how many that would be called Christians, do yet creep by several degrees, in the persuasion of a power of fulfilling the Law: and from whence indeed should men have this knowledge that we have not? Nature will not teach it, that is zproud and conceited, and it is one part of its pride, weakness, and corruption, not to know it at all. The Law will not teach it; for though that will show us, what we have done amiss, yet it will not discover to us, that we could not do better; yea by requiring exact obedience of us, it takes for granted, that such power is in us for that purpose; it takes no notice, that we have lost it, nor doth it concern it so to do; This then also lies hid in the Lord Jesus, Rom. 8. 2, 3, 4. The Law of the spirit of Life in Christ Jesus, hath made me free from the Law of sin and death. For what the Law could not do, in that it was weak through the flesh, God sending his own Son, in the likeness of sinful flesh, and for sin condemned sin in the flesh: that the righteousness of the Law might be fulfilled in us: The Law can bring forth no Righteousness, no obedience, it is weak to any such purpose, by reason of the flesh, & that corruption that is come on us: these two things are done in Christ, and by him. First sin is condemned as to its guilt, and we set free from that, the Righteousness of the Law by his Obedience, is fulfilled in us, who could never do it our selves: and Secondly, that Obedience which is required of us, his Spirit works it in us; so that that perfection of Obedience which we have in him, is imputed to us, and the sincerity that we have in Obedience, is from his Spirit bestowed on us. And this is the most excellent Glass wherein we see our impotency, for what need we his perfect obedience to be made ours, but that we have not, cannot attain any?
2. Our disability to answer the mind and will of God, in all or any of the Obedience that he requireth, is in him only to be discovered. This indeed is a thing that many will not be acquainted with to this day. To teach a man that he cannot doe, what he ought to do; & for which he condemnes himself, if he doe it not, is no easy taske. Man rises up with all his power, to plead against a conviction of impotency. Not to mention the proud yconceits and expressions of the Philosophers, how many that would be called Christians, do yet creep by severall degrees, in the perswasion of a power of fulfilling the Law: and from whence indeed should men have this knowledge that we have not? Nature will not teach it, that is zproud and conceited, and it is one part of its pride, weaknesse, and corruption, not to know it at all. The Law will not teach it; for though that will shew us, what we have done amisse, yet it will not discover to us, that we could not doe better; yea by requiring exact obedience of us, it takes for granted, that such power is in us for that purpose; it takes no notice, that we have lost it, nor doth it concerne it so to doe; This then also lyes hid in the Lord Jesus, Rom. 8. 2, 3, 4. The Law of the spirit of Life in Christ Jesus, hath made me free from the Law of sinne and death. For what the Law could not doe, in that it was weak through the flesh, God sending his own Sonne, in the likenesse of sinfull flesh, and for sinne condemned sinne in the flesh: that the righteousnesse of the Law might be fulfilled in us: The Law can bring forth no Righteousnesse, no obedience, it is weake to any such purpose, by reason of the flesh, & that corruption that is come on us: these two things are done in Christ, and by him. First sinne is condemned as to its guilt, and we set free from that, the Righteousnesse of the Law by his Obedience, is fulfilled in us, who could never do it our selves: and Secondly, that Obedience which is required of us, his Spirit works it in us; so that that perfection of Obedience which we have in him, is imputed to us, and the sincerity that we have in Obedience, is from his Spirit bestowed on us. And this is the most excellent Glasse wherein we see our impotency, for what need we his perfect obedience to be made ours, but that we have not, cannot attaine any?
- yQuia unusquisque sibi virtutem acquirit; nem• sapientum, de ea gratias Deo egit. Cicer.
- zZ Natura sic apparet vitiata, ut hoc majoris vitii sit, non videre. Aug.
