Of Communion with God the Father, Son, and Holy Ghost

In that pattern of Communion with Jesus Christ, which we have in the Canticles, this is abundantly insisted on. The Spouse tells us, that she sits down under his shadow with great delight, ch. 2. 3. And this delight to be vigorous and active, she manifests several ways, wherein we should labour to find our hearts in like manner towards him.

In that patterne of Communion with Jesus Christ, which we have in the Canticles, this is abundantly insisted on. The Spouse tells us, that she sitts downe under his shadow with great delight, ch. 2. 3. And this delight to be vigorous and active, she manifests severall waies, wherein we should labour to find our hearts in like manner towards him.

1. By her exceeding great care to keep his Company and society, §. 12 when once she had obtained it, ch. 2. 7. I charge you, O ye Daughters of Jerusalem, by the Roes, and by the Hinds of the field, that ye stir not up, nor awake my beloved until he please. Having obtained sweet communion with Christ, described in the verses foregoing, of which before, here she expresseth her delight in it, and desire of the continuance of it: and therefore following on the Allusion formerly insisted on, she speaks as one would do to her Companion, that had rest with one she loved: I ⟨p. 142⟩charge you by all that is dear to you, by the things you most delight in, which among the Creatures are most lovely, all the pleasant and desirable things that you can think of, that you disturb him not: The sum of her aim and desire is, that nothing may fall out, nothing of sin or provocation happen that may occasion Christ to depart from her, or to remove, from that dispensation wherein he seemed to take that rest in her. O stir him not up until he please, that ^pis, never, [Greek or Hebrew], Love its self: in the abstract to express a [Greek or Hebrew], or earnest affection, for so that word is often used: When once the soul of a Believer hath obtained sweet and real Communion with Christ, it looks about him, watcheth all temptations, all ways whereby sin might approach, to disturb him in his enjoyment of his dear Lord and Saviour, his rest and desire. How doth it charge it self, not to omit any thing, not to do any thing, that may interrupt the communion obtained. And because the common entrance of Temptations, which tend to the disturbance of that rest and complacency which Christ takes in the soul, is from delightful