A53713:489
Of Communion with God the Father, Son, and Holy Ghost
Of communion with God the Father, Son, and Holy Ghost, each person distinctly in love, grace, and consolation, or, The saints fellowship with the Father, Son, and Holy Ghost, unfolded by John Owen ...Of communion with God the Father, Sonne, and Holy Ghost, each person distinctly in love, grace, and consolation, or, The saints fellowship with the Father, Sonne, and Holy Ghost, unfolded by John Owen ...
Oxford: printed by A. Lichfield for Tho. Robinson, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Temptations, (under which head, I comprise sin also, whereto they tend) as in, from, and by their own Infirmities, as also from their Adversaries without. The frame of the heart of Christ, and his deportment towards them in this condition you have Heb. 4. 15. We have not an high Priest which cannot be touched with our infirmities. We have not such an one, as cannot. The two negations do vehemently affirm, that we have such an high Priest as can be, or is touched; the word, touched, comes exceedingly short of expressing the original word; It is 1[Greek or Hebrew] to suffer together. We have saith the Apostle such an high priest as can, and consequently doth suffer with us, endure our infirmities. And in what respect he suffers with us, in regard of our infirmities, or hath a fellow-feeling with us in them, he declares in the next words, for he was tempted like unto us v. 16 It is as our minfirmities, our Temptations, spiritual weakness; therein, in particular hath he a compassionate Sympathy and fellow-feeling with us. Whatever be our infirmities so far as they are our temptations, he doth suffer with us, under them & compassionates us. Hence at the last nday he saith I was hungry &c. There are ⟨p. 160⟩two ways of expressing a fellow feeling and suffering with another.
1. Temptations, (under which head, I comprize sinne also, whereto they tend) as in, from, and by their owne Infirmities, as also from their Adversaries without. The frame of the heart of Christ, and his deportment towards them in this condition you have Heb. 4. 15. We have not an high Priest which cannot be touched with our infirmites. We have not such an one, as cannot. The two negations doe vehemently affirme, that we have such an high Priest as can be, or is touched; the word, touched, comes exceedingly short of exprressing the originall word; It is 1