Of Communion with God the Father, Son, and Holy Ghost

3. The fountain of the whole is discovered to be the Father, that we may know his works in the pursuit of electing love which every where is ascribed to the Father. This is the order here intimated. 1. There is the [Greek or Hebrew] of the Father; or the purpose of his Love the fountain of all: Then the [Greek or Hebrew] the asking of the Son Joh 14. 15. which takes in his merit and purchase, whereunto follows [Greek or Hebrew], or willing proceeding of the Holy Ghost And this gives testimony also, to the Foundation of this whole discourse, namely our peculiar ⟨p. 264⟩Communion with the Father in Love, the Son, in Grace, and the Holy Ghost in Consolation. This is the door and entrance of that fellowship of of the Holy Ghost, whereunto we are called. His Gracious and blessed Will, his infinite & ineffable condescension being eyed by Faith, as the foundation of all those Effects, which he works in us, and Privileges whereof by him we are made partakers, our souls are peculiarly conversant with him, and their Desires, affections, and thankfulness, terminated in him: of which more afterwards. This is the first thing considerable is our Communion with the Holy Ghost.

3. The fountaine of the whole is discovered to be the Father, that we may know his workes in the pursuit of electing love which every where is ascribed to the Father. This is the order here intimated. 1. There is the 〈non-Latin alphabet〉 of the Father; or the purpose of his Love the fountaine of all: Then the 〈non-Latin alphabet〉 the asking of the Son Joh 14. 15. which takes in his merit and purchase, whereunto follows 〈non-Latin alphabet〉, or willing proceeding of the Holy Ghost And this gives testimony also, to the Foundation of this whole discourse, namely our peculiar ⟨p. 264⟩Communion with the Father in Love, the Son, in Grace, and the Holy Ghost in Consolation. This is the door and entrance of that fellowship of of the Holy Ghost, whereunto we are called. His Gracious and blessed Will, his infinite & ineffable condesension being eyed by Faith, as the foundation of all those Effects, which he workes in us, and Priviledges whereof by him we are made partakers, our soules are peculiarly conversant with him, and their Desires, affections, and thankfullnesse, terminated in him: of which more afterwards. This is the first thing considerable is our Communion with the Holy Ghost.