Of the Mortification of Sin in Believers

Sin, saith he, is crucified; it is fastened to the Cross; to what End? that the body of Death may be destroyed; the Power of Sin weakened, and abolished by little and little; that henceforth we should not serve sin, that is, that sin might not incline, impel us with such Efficacy, as to make us servants to it, as it hath done heretofore. And this is spoken not only with respect to carnal and sensual Affections, or Desires of worldly things; not only ⟨p. 57⟩in respect of the Lust of the Flesh, the Lust of the Eyes, and the pride of Life, but also as to the flesh, that is in the mind and will, in that Opposition unto God, which is in us by Nature. Of what Nature soever the troubling Distemper be, by what ways soever it make it self out, either by impelling to Evil, or hindering from that which is good, the Rule is the same. And unless this be done effectually, all after-contention will not compass the End aimed at. A man may beat down the bitter Fruit from an evil Tree, until he is weary; whilst the Root abides in strength and vigour, the beating down of the present Fruit will not hinder it from bringing forth more; this is the Folly of some men; they set themselves with all earnestness and diligence against the appearing eruption of lust, but leaving the Principle and Root untouched, perhaps unsearched out, they make but little or no progress in this work of Mortification.

Sin, saith he, is crucified; it is fastned to the Cross; to what End? that the body of Death may be destroyed; the Power of Sin weakened, and abolished by little and little; that henceforth we should not serve sin, that is, that sin might not incline, impell us with such Efficacy, as to make us servants to it, as it hath done heretofore. And this is spoken not only with respect to carnal and sensual Affections, or Desires of worldly things; not only ⟨p. 57⟩in respect of the Lu•t of the Flesh, the Lust of the Ey•s, and the pride of Life, but also as to the flesh, that is in the mind and will, in that Opposition unto God, which is in us by Nature. Of what Nature soever the troubling Distemper be, by what wayes soever it make it self out, either by impelling to Evil, or hindering from that which is good, the Rule is the same. And unless this be done effectually, all after-contention will not compass the End aimed at. A man may beat down the bitter Fruit from an evil Tree, untill he is weary; whilest the Root abides in strength and vigour, the beating down of the present Fruit will not hinder it from bringing forth more; this is the Folly of some men; they set themselves with all earnestness and diligence against the appearing eruption of lust, but leaving the Principle and Root untouched, perhaps unsearched out, they make but little or no progress in this work of Mortification.