I have proved, that it is the Spirit alone that can mortify Sin; He is promised to do it, and all other means without him are empty and vain. How shall he then mortify Sin, that hath not the Spirit? A man may easier see without Eyes, speak without a Tongue, than truly Mortify one Sin without the Spirit. Now how is he attained? It is the Spirit of Christ; and (as the Apostle says,) if we have not the Spirit of Christ, we are none of his, Rom. 8.9. So, if we are Christs, have an Interest in him, we have the Spirit, and so alone have power for Mortification. This the Apostle discourses at large, Rom. 8. v. 8. So then they that are in the flesh cannot please God. It is the Inference and Conclusion he makes of his foregoing Discourse about our Natural state and Condition, and the Enmity we have unto God and his Law therein. If we are in the flesh, if we have not the Spirit, we cannot do ⟨p. 66⟩any thing that should please God. But what is our deliverance from this Condition, vers. 9. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you: Ye Believers, that have the Spirit of Christ, ye are not in the flesh. There is no way of Deliverance from the State and Condition of being in the flesh, but by the Spirit of Christ; And what if this Spirit of Christ be in you? why then you are mortified, vers. 10. the Body is dead because of Sin, or unto it; Mortification is carried on; the New Man is quickened to Righteousness. This the Apostle proves vers. 11. from the Union we have with Christ by the Spirit, which will produce suitable Operations in us, to what it wrought in him. All attempts then for Mortification of any Lust, without an Interest in Christ, are vain. Many men that are ga•led with and for Sin, (the arrows of Christ for Conviction by the Preaching of the Word, or some Affliction having been made sharp in their hearts) do vigorously set themselves against this or that particular Lust, wherewith their Consciences have been most disquieted or perplexed. But poor Creatures! they labour in the Fire, and their work consumeth. When the Spirit of Christ comes to this work, he will be as Refiners Fire, and as Fullers Soap, and he will purge men as Gold and Silver, Mal. 3.3. take ⟨p. 67⟩away their dross and tin, their filth and blood, as Isa. 4.3. But men must be Gold and Silver in the bottom, or else Refining will do them no good.
I have proved, that it is the Spirit alone that can mortifie Sin; He is promised to doe it, and all other means without him are empty and vain. How shall he then mortifie Sin, that hath not the Spirit? A man may easier see without Eyes, speak without a Tongue, than truely Mortifie one Sin without the Spirit. Now how is he attained? It is the Spirit of Christ; and (as the Apostle sayes,) if we have not the Spirit of Christ, we are none of his, Rom. 8.9. So, if we are Christs, have an Interest in him, we have the Spirit, and so alone have power for Mortification. This the Apostle discourses at large, Rom. 8. v. 8. So then they that are in the flesh cannot please God. It is the Inference and Conclusion he makes of his foregoing Discourse about our Natural state and Condition, and the Enmity we have unto God and his Law therein. If we are in the flesh, if we have not the Spirit, we cannot do ⟨p. 66⟩any thing that should please God. But what is our deliverance from this Condition, vers. 9. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you: Ye Believers, that have the Spirit of Christ, ye are not in the flesh. There is no way of Deliverance from the State and Condition of being in the flesh, but by the Spirit of Christ; And what if this Spirit of Christ be in you? why then you are mortified, vers. 10. the Body is dead because of Sin, or unto it; Mortification is carryed on; the New Man is quickened to Righteousness. This the Apostle proves vers. 11. from the Ʋnion we have with Christ by the Spirit, which will produce suitable Operations in us, to what it wrought in him. All attempts then for Mortification of any Lust, without an Interest in Christ, are vain. Many men that are ga•led with and for Sin, (the arrowes of Christ for Conviction by the Preaching of the Word, or some Affliction having been made sharp in their hearts) do vigorously set themselves against this or that particular Lust, wherewith their Consciences have been most disquieted or perplexed. But poor Creatures! they labour in the Fire, and their work consumeth. When the Spirit of Christ comes to this work, he will be as Refiners Fire, and as Fullers Sope, and he will purge men as Gold and Silver, Mal. 3.3. take ⟨p. 67⟩away their dross and tin, their filth and blood, as Isa. 4.3. But men must be Gold and Silver in the bottom, or else Refining will do them no good.