A53719:231
The Grace and Duty of Being Spiritually Minded
Phronemma tou pneumatou, or, The grace and duty of being spiritually-minded declared and practically improved / by John Owen ...Phronēma tou pneumatou, or, The grace and duty of being spiritually-minded declared and practically improved / by John Owen ...
London: printed by J.G. for Nathaniel Ponder, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is generally supposed that however men differ in and about Religion here, yet they agree well enough about Heaven, they would all go to the same Heaven. But it is a great Mistake, they differ in nothing more; they would not all go to the same Heaven. How few are they who value that Heavenly State which we have treated of; or do understand how any blessedness can consist ⟨p. 110⟩in the enjoyment of it? But this and no other Heaven would we go unto. Other notions there may be, there are of it, which being but fruits and effects of mens own Imaginations, the more they dwell in the contemplation of them, the more carnal they may grow, at best the more superstitious. But spiritual Thoughts of this Heaven, consisting principally in freedom from all sin, in the Perfection of all Grace in the vision of the Glory of God in Christ, and all the excellencies of the Divine Nature as manifested in him, are an effectual Means for the improvement of spiritual Life, and the increase of all Graces in us. For they cannot but effect an Assimilation in the Mind and Heart unto the things contemplated on, where the Principles and Seeds of them are already inlaid and begun. This is our first Direction.
It is generally supposed that however men differ in and about Religion here, yet they agree well enough about Heaven, they would all go to the same Heaven. But it is a great Mistake, they differ in nothing more; they would not all go to the same Heaven. How few are they who value that Heavenly State which we have treated of; or do understand how any blessedness can consist ⟨p. 110⟩in the enjoyment of it? But this and no other Heaven would we go unto. Other notions there may be, there are of it, which being but fruits and effects of mens own Imaginations, the more they dwell in the contemplation of them, the more carnal they may grow, at best the more superstitious. But spiritual Thoughts of this Heaven, consisting principally in freedom from all sin, in the Perfection of all Grace in the vision of the Glory of God in Christ, and all the excellencies of the Divine Nature as manifested in him, are an effectual Means for the improvement of spiritual Life, and the encrease of all Graces in us. For they cannot but effect an Assimilation in the Mind and Heart unto the things contemplated on, where the Principles and Seeds of them are already inlaid and begun. This is our first Direction.