A53719:444
The Grace and Duty of Being Spiritually Minded
Phronemma tou pneumatou, or, The grace and duty of being spiritually-minded declared and practically improved / by John Owen ...Phronēma tou pneumatou, or, The grace and duty of being spiritually-minded declared and practically improved / by John Owen ...
London: printed by J.G. for Nathaniel Ponder, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, The way and manner of their Application unto their proper Object, by Virtue of that Principle.
Thirdly, The way and manner of their Application unto their proper Object, by Vertue of that Principle.
First, As unto the Principle acting in them, that our Affections may be Spiritual, and the Spring of our being Spiritually-Minded, ⟨p. 201⟩it is required that they be changed, renewed, and in-laid with Grace, Spiritual and Supernatural. To clear the Sense hereof, we must a little consider, what is their State by Nature, and then, by what means they may be wrought upon, as unto a Change, or a Renovation. For they are like unto some things, which in themselves, and their own Nature, are poisonous; but being corrected, and receiving a due Temperament, from a mixture of other Ingredients, become Medicinal, and of excellent Use.
First, By nature, our Affections all of them are depraved and corrupted. Nothing in the whole Nature of Man, no Power or Faculty of the Soul is fallen under greater Disorder and Depravation by the Entrance of Sin, than our Affections are. In and by them is the Heart wholly gone and turned off from God, Tit. 3.3. It were a long work to set forth this Depravation of our Affections, nor doth it belong unto our present Design. Some few things I shall briefly observe concerning it, to make way unto what is proposed concerning their Change.