A53721:803
A practical exposition on the 130th Psalm
A practical exposition on the 130th Psalm wherein the nature of the forgiveness of sin is declared, the truth and reality of it asserted, and the case of a soul distressed with the guilt of sin and relieved by a discovery of forgiveness with God is at large discoursed / by John Owen.
London: printed by Robert White for Nathaniel Ponder, 1669
AN EXPOSITION UPON PSALM CXXX. › General Scope of the whole Psalm. › Verse 4 › Section
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And this was the very case of David; or at least these outward Troubles were a special part of those depths, out of which he cried for relief, by a sense of Pardon, Grace and Redemption with God.
And this was the very case of David; or at least these outward Troubles were a special part of those depths, out of which he cryed for relief, by a sense of Pardon, Grace and Redemption with God.
I answer to these Complaints; First, That there are so ⟨p. 322⟩many excellent things spoken concerning Afflictions; their Necessity, their Usefulness, and the like; such blessed ends are assigned unto them, and in many have been compassed and fulfilled by them, that a man unacquainted with the exercise wherewith they are attended, would think it impossible that any one should be shaken in mind, as to the Love and favour of God on their account. But as the Apostle tells us, that no Afflictions are joyous at present but grievous; So he who made in the close of his Trials that solemn profession, That it was good for him that he had been affected, yet we know, as hath been declared, how he was distressed under them. There are therefore sundry Accidental things which accompany great Afflictions that seem to exempt them from the common Rule, and the promise of Love and Grace: As,
11. The Remembrance of past and buried miscarriages and sins, lies in the bosom of many Afflictions: It was so with Job; Thou makest me, saith he, to possess the sins of my youth. See his plea to that purpose, chap. 13. 23, 24, 25, 26, 27. In the midst of his troubles and distresses, God revived upon his spirit a sense of former sins, even the sins of his youth, and made him to possess them; he filled his soul and mind with thoughts of them, and anxiety about them. This made him fear lest God was his enemy, and would continue to deal with him in all severity. So was it with Josephs Brethren in their distresses,