A53721:890
A practical exposition on the 130th Psalm
A practical exposition on the 130th Psalm wherein the nature of the forgiveness of sin is declared, the truth and reality of it asserted, and the case of a soul distressed with the guilt of sin and relieved by a discovery of forgiveness with God is at large discoursed / by John Owen.
London: printed by Robert White for Nathaniel Ponder, 1669
AN EXPOSITION UPON PSALM CXXX. › General Scope of the whole Psalm. › Verses 5, 6: Verse 5, 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I shall, as in the method hitherto observed, first consider the reading of the Words, then their sense and importance, with the suitableness of the things mentioned in them, to the condition of ⟨p. 359⟩the soul under Consideration; all which will yield us a foundation of the Observations that are to be drawn from them.
The Words rendered strictly or word for word lye thus, I have earnestly expected Jehovah; my Soul hath expected, and in his Word have I tarried, or waited. My Soul to the Lord, more then, (or before) the watchmen in the morning; the watchmen in the morning; or unto the morning.
The Words rendred strictly or word for word lye thus, I have earnestly expected Jehovah; my Soul hath expected, and in his Word have I tarryed, or waited. My Soul to the Lord, more then, (or before) the watchmen in the morning; the watchmen in the morning; or unto the morning.
I have waited or expected; [Greek or Hebrew] from [Greek or Hebrew] to expect, to hope, to wait. Verbum hoc est, magno animi desiderio, in aliquem intentum esse, & respicere ad eum, ex eo pendere. The word denotes to be intent on any one with great desire; to behold or regard him, and to depend upon him; and it also expresseth the earnest inclination and intention of the Will and Mind.
I have waited or expected; 〈non-Latin alphabet〉 from 〈non-Latin alphabet〉 to expect, to hope, to wait. Verbum hoc est, magno animi desiderio, in aliquem intentum esse, & respicere ad eum, ex eo pendere. The word denotes to be intent on any one with great desire; to behold or regard him, and to depend upon him; and it also expresseth the earnest inclination and intention of the Will and Mind.