A53721:902
A practical exposition on the 130th Psalm
A practical exposition on the 130th Psalm wherein the nature of the forgiveness of sin is declared, the truth and reality of it asserted, and the case of a soul distressed with the guilt of sin and relieved by a discovery of forgiveness with God is at large discoursed / by John Owen.
London: printed by Robert White for Nathaniel Ponder, 1669
AN EXPOSITION UPON PSALM CXXX. › General Scope of the whole Psalm. › Verses 5, 6: Verse 5, 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Words also are variously expounded. Austin would have it to signify, the placing of our hopes on the Morning of Christs Resurrection, and continuing in them until the night of our own death.
The Words also are variously expounded. Austin would have it to signifie, the placing of our hopes on the Morning of Christs Resurrection, and continuing in them untill the night of our own death.
Hierome who renders the Words, from the morning watch to the morning watch, expounds them of continuing our hopes and expectations from the morning that we are called into the ⟨p. 361⟩Lords Vineyard, to the morning when we shall receive our reward; as much to the sense of the place as the former: and so Chrysostom interprets it of our whole life.
Hierome who renders the Words, from the morning watch to the morning watch, expounds them of continuing our hopes and expectations from the morning that we are called into the ⟨p. 361⟩Lords Vineyard, to the morning when we shall receive our reward; as much to the sense of the place as the former: and so Chrysostome interprets it of our whole life.
It cannot be denied but that they were lead into these mistakes by the Translation of the 70. and that of the Vulgar Latin, who both of them have divided these Words, quite contrary to their proper dependence; and read them thus, My soul expected the Lord. From the Morning watch to the Night watch, Let Israel trust in the Lord; so making the words to belong to the following Exhortation unto others, which are plainly a part of the expression of his own duty.