4. THE Duty of the Church herein, with such other particular Duties as suppose the Institution hereof, are in many places directed and enjoined. It is so in that insisted on, 1 Cor. 5. The foundation of the whole Discourse and practice of the Apostle there Recorded lies in this, That Churches ought to cut off from among them scandalous Offenders; and that to the End they may preserve themselves pure; and that this they ought to do in the Name of Christ, and by virtue of his Authority, Vers. 2, 4, 7. And this is the whole of that Excommunication which we plead for. The manner of its Administration we shall consider afterwards, 2 Cor. Chap. 2.6, 7, 8. The Apostle commends the Church for what they had done in the Excommunication of the Incestuous person, calling it a Punishment, inflicted on him by them, Vers. 6. He gives also an account of the Effect of this Sentence against him, which was his Humiliation and Repentance, Vers. 7. And hereon gives direction for his Restoration, by an Act of the Church forgiving him, and confirming their Love unto him. Men may fancy to themselves strange Notions of Excommunication, with reference unto its Power, the Residence of that Power, its Effects, Extent and Ends; and so either on the one hand erect it into an Engine of Arbitrary Domination over the Church and all the Members of it; or deny on the other, that there is any such Institution of Christ in force in his Churches. But we can be taught nothing more plainly of the Mind of Christ, than that he hath given Power unto his Church to cast out of their Communion obstinate scandalous Offenders, and to restore them again upon their Repentance, enjoining it unto them as their Duty. And it is an Evidence of a woeful degeneracy in Churches, ⟨p. 207⟩from their Primitive Institution, when this sentence is so administered, as that it hath an effect, by virtue of Humane Laws, or the outward concerns of Men, but no influence on their Consciences unto Humiliation and Repentance, which is the principal End of its appointment. The Apostle treats of the same matter, Gal. 5.7, 8, 9, 10, 11, 12. He speaks of those false Teachers who opposed and overthrew what lay in them, the Fundamental Doctrine of the Gospel. These at that time were in great Power and Reputation in the Churches of the Galatians whom they had corrupted with their false Opinions;
4. THE Duty of the Church herein, with such other particular Duties as suppose the Institution hereof, are in many places directed and enjoined. It is so in that insisted on, 1 Cor. 5. The foundation of the whole Discourse and practice of the Apostle there Recorded lies in this, That Churches ought to cut off from among them scandalous Offenders; and that to the End they may preserve themselves pure; and that this they ought to do in the Name of Christ, and by virtue of his Authority, Vers. 2, 4, 7. And this is the whole of that Excommunication which we plead for. The manner of its Administration we shall consider afterwards, 2 Cor. Chap. 2.6, 7, 8. The Apostle commends the Church for what they had done in the Excommunication of the Incestuous person, calling it a Punishment, inflicted on him by them, Vers. 6. He gives also an account of the Effect of this Sentence against him, which was his Humiliation and Repentance, Vers. 7. And hereon gives direction for his Restauration, by an Act of the Church forgiving him, and confirming their Love unto him. Men may fansie to themselves strange Notions of Excommunication, with reference unto its Power, the Residence of that Power, its Effects, Extent and Ends; and so either on the one hand erect it into an Engine of Arbitrary Domination over the Church and all the Members of it; or deny on the other, that there is any such Institution of Christ in force in his Churches. But we can be taught nothing more plainly of the Mind of Christ, than that he hath given Power unto his Church to cast out of their Communion obstinate scandalous Offenders, and to restore them again upon their Repentance, enjoining it unto them as their Duty. And it is an Evidence of a woful degeneracy in Churches, ⟨p. 207⟩from their Primitive Institution, when this sentence is so administred, as that it hath an effect, by virtue of Humane Laws, or the outward concerns of Men, but no influence on their Consciences unto Humiliation and Repentance, which is the principal End of its appointment. The Apostle treats of the same matter, Gal. 5.7, 8, 9, 10, 11, 12. He speaks of those false Teachers who opposed and overthrew what lay in them, the Fundamental Doctrine of the Gospel. These at that time were in great Power and Reputation in the Churches of the Galatians whom they had corrupted with their false Opinions;