Sunt saith he, qui putant rationem sacrificii totam constitui in verbis, precibus, ceremoniis & ritibus, qui in cons•oratione adhibentur, eo quod Sacrificii ratio, inquiunt, nequit in ipsa consecratione consistere, quin è contrario consecratio ad rationem Sacramenti potius quam ad naturam Sacrificii pertinet. Alii existimant Sacrificii rationem tribus Sacerdotis actionibus constare, consecratione, oblatione & sumptione. Alii quidem se•sere ad rationem hujus Sacrificii quat uor imo quinque actions concurrere, Consecrationem, oblationem, fractionem, sumptionem. Alii rationem S•crificii ponunt in duobus actibus, consecratione & oblatione. Alii constituunt totam rationem. Sacrificii in […] actione, ⟨p. 461⟩viz. Consecratione. There are who think the nature of the Sacrifice to consist in the words, rayers, ceremonies and rites which are used in the Consecration, because say they the nature of the Sacrifice cannot consist in the Consecration it self, which rather belongs unto the nature of a Sacrament then of a Sacrifice. Others think that the Sacrifice consists in three actions of the Priest, Consecration, Oblation and Sumption, or receiving of the Host. Others in four or five, as Consecration, Oblation, Fraction, Sumption. Others in two, Consecration and Oblation; and some in one, Consecration. And is not this a brave business to impose on the Consciences of all men, when you know not your selves what it is that you would so impose? A Sacrifice must be believed, and they are all accursed by you that believe it not; but what the Sacrifice is, and wherein it doth consist, you cannot tell. And an easy matter it were to manifest that all the particulars which you assign as those that either belong necessarily unto the integrity of a Sacrifice, or those wherein some of you, or any of you, would have its essence to consist, are indeed of no such nature or importance; but that is not my present business. I am only enquiring what your Sacrifice is according unto you own sense and imagination. And that we may not mistake, I shall set down such a general description of it, as the Canon of the Mass, the general rubric of the Missal, the rites and cautels of its celebration, will afford unto us.
Sunt saith he, qui putant rationem sacrificii totam constitui in verbis, precibus, ceremoniis & ritibus, qui in cons•oratione adhibentur, eo quod Sacrificii ratio, inquiunt, nequit in ipsa consecratione consistere, quin è contrario consecratio ad rationem Sacramenti potius quam ad naturam Sacrificii pertinet. Alii existimant Sacrificii rationem tribus Sacerdotis actionibus constare, consecratione, oblatione & sumptione. Alii quidem se•sere ad rationem hujus Sacrificii quat uor imo quinque actiones concurrere, Consecrationem, oblationem, fractionem, sumptionem. Alii rationem S•crificii ponunt in duobus actibus, consecratione & oblatione. Alii constituunt totam rationem. Sacrificii in 〈…〉 actione, ⟨p. 461⟩viz. Consecratione. There are who think the nature of the Sacrifice to consist in the words, rayers, ceremonies and rites which are used in the Consecration, because say they the nature of the Sacrifice cannot consist in the Consecration it self, which rather belongs unto the nature of a Sacrament then of a Sacrifice. Others think that the Sacrifice consists in three actions of the Priest, Consecration, Oblation and Sumption, or receiving of the Host. Others in four or five, as Consecration, Oblation, Fraction, Sumption. Others in two, Consecration and Oblation; and some in one, Consecration. And is not this a brave business to impose on the Consciences of all men, when you know not your selves what it is that you would so impose? A Sacrifice must be believed, and they are all accursed by you that believe it not; but what the Sacrifice is, and wherein it doth consist, you cannot tell. And an easie matter it were to manifest that all the particulars which you assign as those that either belong necessarily unto the integrity of a Sacrifice, or those wherein some of you, or any of you, would have its essence to consist, are indeed of no such nature or importance; but that is not my present business. I am only enquiring what your Sacrifice is according unto you own sense and imagination. And that we may not mistake, I shall set down such a general description of it, as the Canon of the Mass, the general rubrick of the Missal, the rites and cautels of its celebration, will afford unto us.