In him dwells all the fullness of the Godhead bodily; that is, by the hypostatical Union, the eternal Word assuming, and the humane Nature assumed, becoming one Person: The Apostle's design in this Chapter (saith the Author) is to persuade the Colossians to adhere to the Gospel, and that, because of the perfection of the Gospel; in Christ, that is, in the Gospel, are hid all the treasures of wisdom and knowledge, or there are the hidden ⟨p. 269⟩treasures: But I answer, the Apostle exhorts them to adhere to Christ; the Person of Christ, (In whom are hid all the treasures of Wisdom and Knowledge, Verse 3. In whom dwelleth all the Fullness of the Godhead bodily, Verse 9.) is opposed to the persons of the Seducers, with all their Philosophy and vain deceit: Thus Bishop Wren saith, Christum ipsum iis opponi, quia ipsa Deitas in Christo inhabitat: Neither Verse 3. nor Verse 9. speak of the Gospel, but of the Person of Christ: The Godhead (saith the Author) dwelt in Christ bodily, not by Types and Figures, and his Religion is [Greek or Hebrew] too, all truth and substance; but we must remember, that this [Greek or Hebrew], the substance of the Christian Religion was under the Law, though the face of it did not shine with such a Lustre and Glory as after the incarnation; but the Author goes on, Ye are complete in him: Verse 10. You need no Instructor but Christ, who hath revealed God's will to us; so that this Fullness of the Godhead dwelling bodily in Christ, does ultimately resolve it self into the perfection of the Gospel-revelation: To which I answer, We are complete in him; but is instruction a Christians completure? ⟨p. 270⟩Oh! no, besides knowledge, there must be justifying and sanctifying Grace, Christ's Righteousness, and the Holy Spirit with all its Divine Furniture, to make a Christian complete, and in whom, or in what is he complete? Not in the Gospel, (of which the Apostle speaks not) but in the Person of Christ: To which purpose Bishop Wren hath an excellent passage, Quid non sunt praestituri fideles, atque summâ fide elaboraturi, ut divelli se nunquam patiantur ab illius (in quo & seipsos quoque Divinitatis repletos esse intelligunt, [Greek or Hebrew], Vers. 10.) spiritually & mysticâ Union? Observe, he owns that Believers are united to Christ by a mystical Union, and in him complete, and according to the Creature-model, filled with the Divinity:
In him dwells all the fulness of the Godhead bodily; that is, by the hypostatical Union, the eternal Word assuming, and the humane Nature assumed, becoming one Person: The Apostle's design in this Chapter (saith the Author) is to perswade the Colossians to adhere to the Gospel, and that, because of the perfection of the Gospel; in Christ, that is, in the Gospel, are hid all the treasures of wisdom and knowledge, or there are the hidden ⟨p. 269⟩treasures: But I answer, the Apostle exhorts them to adhere to Christ; the Person of Christ, (In whom are hid all the treasures of Wisdom and Knowledge, Verse 3. In whom dwelleth all the Fulness of the Godhead bodily, Verse 9.) is opposed to the persons of the Seducers, with all their Philosophy and vain deceit: Thus Bishop Wren saith, Christum ipsum iis opponi, quia ipsa Deitas in Christo inhabitat: Neither Verse 3. nor Verse 9. speak of the Gospel, but of the Person of Christ: The Godhead (saith the Author) dwelt in Christ bodily, not by Types and Figures, and his Religion is 〈non-Latin alphabet〉 too, all truth and substance; but we must remember, that this 〈non-Latin alphabet〉, the substance of the Christian Religion was under the Law, though the face of it did not shine with such a Lustre and Glory as after the incarnation; but the Author goes on, Ye are complete in him: Verse 10. You need no Instructer but Christ, who hath revealed God's will to us; so that this Fulness of the Godhead dwelling bodily in Christ, does ultimately resolve it self into the perfection of the Gospel-revelation: To which I answer, We are complete in him; but is instruction a Christians completure? ⟨p. 270⟩Oh! no, besides knowledge, there must be justifying and sanctifying Grace, Christ's Righteousness, and the Holy Spirit with all its Divine Furniture, to make a Christian complete, and in whom, or in what is he complete? Not in the Gospel, (of which the Apostle speaks not) but in the Person of Christ: To which purpose Bishop Wren hath an excellent passage, Quid non sunt praestituri fideles, atque summâ fide elaboraturi, ut divelli se nunquam patiantur ab illius (in quo & seipsos quoque Divinitatis repletos esse intelligunt, 〈non-Latin alphabet〉, Vers. 10.) spirituali & mysticâ Ʋnione? Observe, he owns that Believers are united to Christ by a mystical Union, and in him complete, and according to the Creature-model, filled with the Divinity: