A55299:397
An answer to the discourse of Mr. William Sherlock, touching the knowledge of Christ,…
An answer to the discourse of Mr. William Sherlock, touching the knowledge of Christ, and our union and communion with him by Edward Polhill ..., Esquire.
London: printed for Ben. Foster, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Christ,1 when he assumed the humane Nature, was as man subject to the Law of Creation; for his humane Nature was but a Creature, and its will, not being Supreme in it self, was under the Divine Will; but Christ freely and voluntarily became man; and so put himself of his own accord into the state of subjection; and as he was not made man for himself, but for us: So neither was he made under the Law for himself, but for us. Hence the Apostle joining both these together; He was made of a woman, made under the Law, Gal. 4. 4, 5. Superadds as the end common to both, that he might redeem us; he assumed humanity, and with it duty, neither for himself, but both for us, that he might [Greek or Hebrew], fulfil the Law, Matth. 5.17. for us; not only doctrinally, by opening the pure Spirituality of it; but practically too, by fulfilling all the ⟨p. 439⟩Righteousness thereof. Christ as man was bound by the Law; but this hinders not, but that his obedience may be for us, and may be imputed to us in justification: No sooner was that Divine Decree (which put a must upon Christ's sufferings) made known to him as man; but he was bound to dye, and yet his death was a sweet Sacrifice for us, and a propitiation for our sins; And as the Blood of Christ was the Blood of God, so the obedience of Christ was the obedience of God; being stamped with his Deity, it amounted to an infinite sum; enough for himself, and a world besides. Christ was in some sense, as it were, exempted, and lifted up above the Law by the hypostatical Union; he might have carried up the Humane Nature into heaven, in the very first instant of its assumption; he need not have performed the Law, in such a debased manner, for such a space of time, and in such a place as earth; he was not simply and absolutely bound to it in himself; but upon supposition, that he took upon him the Mediatory Office, he was bound to fulfil the Law for us as he did.
Christ,1 when he assumed the humane Nature, was as man subject to the Law of Creation; for his humane Nature was but a Creature, and its will, not being Supreme in it self, was under the Divine Will; but Christ freely and voluntarily became man; and so put himself of his own accord into the state of subjection; and as he was not made man for himself, but for us: So neither was he made under the Law for himself, but for us. Hence the Apostle joyning both these together; He was made of a woman, made under the Law,