The other bond is the holy Spirit: The Scripture speaks of it negatively and positively: Negatively, If any man have not the Spirit of Christ, he is none of his, Rom. 8.9. The Spirit of Christ is that which just before is called the Spirit of God, which quickens our mortal bodies, ver. 11. which leads the sons of God, ver. 14. which makes them cry, Abba Father, ver. 15. which bears witness with their spirit, ver. 16. He that hath not this Spirit in such measure as is necessary to Salvation, he is none of Christs; he is not united to him as a member, none of his members are void of the ⟨p. 175⟩Spirit. Positively, He that is joined unto the Lord, is one spirit, 1 Cor. 6.17. Hereby know we that we dwell in him, and he is in us, because he hath given us of his spirit, 1 Joh. 4.13. The same holy Spirit which is upon Christ the Head, falls down upon believers as members of him; though Christ an infinite person assumed an humane nature, though his humane nature was in the same person with his Divine; yet, (which is admirable to consider) the holy Spirit had a special hand in uniting the humane nature to his person, and in sanctifying it; the holy Spirit came upon the Virgin, Luk. 1.35. The holy Spirit descended like a Dove and lighted upon him, Mat. 3.16. His Divine Nature was all-sufficient and near enough to the humane, yet was he anointed with the Holy Ghost and with power, Act. 10.38. The sanctifying of his humane nature is in a peculiar manner attributed to the holy Spirit: The reason (I take it) is this, God in his wise counsel would have it to be so, that the same Spirit which united the two Natures in the Person of Christ, might unite us to him, being God-man in one Person, that the same Spirit which sanctified his humane nature, might sanctify us members of him. It may yet further be ⟨p. 176⟩observed, that that very Spirit, which, as St. Austin speaks,1 is the communion of the Father and the Son, doth unite us to Christ. If we put all together, we shall see the Spirit to be a most excellent bond: In the Trinity it is the communion of the Father and the Son; in Christ it is that which united the two natures, and sanctified the humane; in us it is that which unites us to Christ. This is the primary Bond between Christ and Believers.
The other bond is the holy Spirit: The Scripture speaks of it negatively and positively: Negatively, If any man have not the Spirit of Christ, he is none of his, Rom. 8.9. The Spirit of Christ is that which just before is called the Spirit of God, which quickens our mortal bodies, ver. 11. which leads the sons of God, ver. 14. which makes them cry, Abba Father, ver. 15. which bears witness with their spirit, ver. 16. He that hath not this Spirit in such measure as is necessary to Salvation, he is none of Christs; he is not united to him as a member, none of his members are void of the ⟨p. 175⟩Spirit. Positively, He that is joined unto the Lord, is one spirit, 1 Cor. 6.17. Hereby know we that we dwell in him, and he is in us, because he hath given us of his spirit, 1 Joh. 4.13. The same holy Spirit which is upon Christ the Head, falls down upon believers as members of him; though Christ an infinite person assumed an humane nature, though his humane nature was in the same person with his Divine; yet, (which is admirable to consider) the holy Spirit had a special hand in uniting the humane nature to his person, and in sanctifying it; the holy Spirit came upon the Virgin, Luk. 1.35. The holy Spirit descended like a Dove and lighted upon him, Mat. 3.16. His Divine Nature was alsufficient and near enough to the humane, yet was he anointed with the Holy Ghost and with power, Act. 10.38. The sanctifying of his humane nature is in a peculiar manner attributed to the holy Spirit: The reason (I take it) is this, God in his wise counsel would have it to be so, that the same Spirit which united the two Natures in the Person of Christ, might unite us to him, being God-man in one Person, that the same Spirit which sanctified his humane nature, might sanctifie us members of him. It may yet further be ⟨p. 176⟩observed, that that very Spirit, which, as St. Austin speaks,1 is the communion of the Father and the Son, doth unite us to Christ. If we put all together, we shall see the Spirit to be a most excellent bond: In the Trinity it is the communion of the Father and the Son; in Christ it is that which united the two natures, and sanctified the humane; in us it is that which unites us to Christ. This is the primary Bond between Christ and Believers.
- 1Spiritus Sanctus ineffabilis est quaedam Patris Filiique communio. Aust. de Trin. lib. 5. cap. 11. Insinuatur nobis in Patre authoritas, in Filio nativitas, in Spiritu Sancto Patris Filiique communitas, in tribus aequalitas; quod ergò commune est Patri & Filio, per hoc nos voluerunt babere communionem & inter nos & secum; & per illud donum nos colligere in unun, quod ambo habent unum, hoc est, per Spiritum Sanctum, Deum & Dei donum. Aust. de Verb. Domini in Math. Ser. 11.