A55302:217
Christus in corde, or, The mystical union between Christ and believers considered in its…
Christus in corde, or, The mystical union between Christ and believers considered in its resemblances, bonds, seals, privileges and marks by Edward Polhil ..., Esq.Christus in corde, or, The mystical union between Christ and believers considered in its resemblances, bonds, seals, priviledges and marks by Edward Polhil ..., Esq.
London: printed by A.M. and R.R. for Tho. Cockerill, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As touching this Operation, the holy Graces may be considered under a double notion, either as they make us to have one common nature with Christ; and thus they import union with him: or else as they are tokens of the divine Presence: and thus they import the Inhabitation of God in us.
These Graces make us to have one common nature with Christ: and thus they import union with him; there is, as the learned Camero observes, a double union, one ab uno communi simpliciter, from one common nature simply considered: thus all men are united, there being one humane nature in them: another ab uno communicato, from one nature communicated: thus a Father and a Son are united, the Son having the same nature communicated from the Father. To apply this distinction. First, Believers have one common humane nature with Christ; not only ⟨p. 190⟩in that large sense, in which all men have the same nature with him; but in a more strict sense peculiar to believers only; He that sanctifieth, and they who are sanctified, are all of one, Hebr. 2.11. [Greek or Hebrew], of one, not of one God: so Angels also are not of one Adam: so wicked men also are, but of one nature and condition: Christ hath an humane nature sanctified by the Spirit, and so have Believers: this is one peculiar thing in which he and they meet; there is no other holy flesh in all the world, but what is in him and them: This tells us, that they are so united to him in one common nature, as no other creature in Heaven or Earth is. Angels are not so; they are holy, but not flesh; unregenerate men are not so, they are flesh, but not holy; Believers only have, as Christ hath, an humane nature sanctified by the Spirit. Further, which advances the Union, they have this sanctified nature from him; we are members of his body, of his flesh, and of his bones, Eph. 5.30. In this sanctified nature there are two things; a carnal substance, and an holy quality; as to the carnal substance, he is of our flesh, and of our bones; he did partake of flesh and blood with us: As to the holy quality, we are of his flesh, and of his bones; by him we are partakers